The Ten Plagues of Matazarayama (Egypt)

THE SCRIPTURES COMPLETE

Lashawam-Qadash Translation Project

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THE TEN PLAGUES OF

MATAZARAYAMA

(Egypt)

Yahawah's Mighty Judgments Upon the Oppressors of Yasharahlah

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Verified from:

Psalms Chapter 105 | Wisdom of Solomon 17:1-21

Authority: Marlon / Ainawayah

True Apostle | One of the Two Witnesses | Man born in the Spirit and Power of Apostle Paul

ALL GLORY TO AHLAH SHADAYA YAHAWAH AHLAHYAMA HAYAHAWASHAI MAWASHAIYAI YARAYA

INTRODUCTION

Yahawah AhlahYama — the Master of All Power, Creator of Eternal Life — unleashed ten devastating judgments upon the land of Matazarayama (Egypt) through His servants Mashaha (Moses) and Aharana (Aaron). These were not mere natural disasters. They were sovereign, surgical acts of divine judgment, each dismantling the false power of Pharaoh's kingdom and demonstrating that there is no power in heaven or on earth above Yahawah.

The Twelve Families of Yasharahlah had been enslaved in Matazarayama — a territory within West-Central Africa — for generations. Their cry reached Yahawah, and He answered with fire, darkness, blood, and death. The plagues followed in deliberate order: eight are confirmed through the sacred poetry of Psalms 105:28-36, and the ninth is revealed through Exodus 9:8-11 — the plague of Boils. The tenth — the most devastating of all — is revealed in profound detail through the Wisdom of Solomon, Chapter 17.

Note: Egypt in pure Lashawam-Qadash is always: MATAZARAYAMA (Paleo-Hebrew: 𐤔𐤕𐤓𐤙𐤜). NEVER 'Matsarayama' or 'Misraim' — these are contaminated corruptions.

The plagues were performed 'in the land of Khaama' (Ham) — confirming their West African location. (*Note: This area is also called Kemet or The Cushite Empire/The Land of Cush or Mizraim in their respective languages). Mashaha and Aharana were sent with divine authority, performing signs and wonders before the greatest earthly power of their age. Every plague had theological purpose: to compel Pharaoh to release Yahawah's people, to judge the false deities of Matazarayama, and to establish Yahawah's supremacy over all creation.

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PART ONE

THE EIGHT PLAGUES

Psalms 105:25-35 | Confirmed in Paleo-Hebrew Scripture

Psalms 105:26-27

"He sent Moses his servant; and Aaron whom he had chosen. They shewed his signs among them, and wonders in the land of Ham."

Mashaha (Moses) and Aharana (Aaron) were sent as divine instruments. The 'land of Ham' confirms the African location of these events — Khaama (Ham) was the son of Nakhaa (Noah) whose descendants settled across Africa. Matazarayama was within this territory.

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PLAGUE ONE | DARKNESS

1. Khaashaka — Darkness

Psalms 105:28

"He sent darkness, and made it dark; and they rebelled not against his word."

The first plague is a dense, consuming darkness — Khaashaka — sent over the land of Matazarayama. This was not ordinary night. This was a tangible darkness, an absence of light so complete that it testified to Yahawah's absolute sovereignty over creation. Ra, the sun deity of Matazarayama, was powerless. Yahawah commanded the darkness and it obeyed.

Lashawam-Qadash: Khaashaka (𐤇𐤔𐤊) — Darkness — the profound absence of divine light

Note: 'Khaa' is NEVER rendered as 'Cha' — always KHAA. The character 𐤇 carries the authentic West African guttural sound.

PLAGUE TWO | BLOOD

2. Dama — Blood

Psalms 105:29

"He turned their waters into blood, and slew their fish."

Yahawah transformed the waters of Matazarayama into blood — Dama. Rivers, streams, ponds, all sources of water turned red with blood. The fish died. The river system that sustained the entire nation became a river of death. Aharana stretched out his staff over the waters, and Yahawah acted.

Lashawam-Qadash: Dama (𐤃𐤌) — Blood — life-liquid become instrument of judgment

PLAGUE THREE | FROGS

3. Tazaparadai — Frogs

Psalms 105:30

"Their land brought forth frogs in abundance, in the chambers of their kings."

Frogs — Tazaparadai — rose out of the defiled waters and overwhelmed the land. They invaded every space: homes, beds, kitchens, ovens, and even the private chambers of the kings themselves. No rank or title gave protection. The palace of Pharaoh was as vulnerable as the home of a common slave. Yahawah's judgment recognized no earthly hierarchy.

Lashawam-Qadash: Tazaparadai (𐤑𐤐𐤓𐤃𐤏) — Frogs

Note: 𐤑 always renders as TAZA — TWO full syllables. Never 'TZA' or 'TZ' as a single consonant cluster.

PLAGUE FOUR | FLIES AND LICE

4. Airaba / Kanayama — Flies / Lice

Psalms 105:31

"He spake, and there came divers sorts of flies, and lice in all their coasts."

At Yahawah's spoken word — He merely spoke and it was done — swarms of flies (Airaba) descended upon the land along with lice (Kanayama) throughout every region of Matazarayama. The power of Yahawah's spoken decree is emphasized here: He did not require elaborate ritual. His word alone was sufficient to summon and command plagues upon a nation.

Lashawam-Qadash: Airaba (𐤏𐤓𐤁) — Flies / Swarms

PLAGUE FIVE | HAIL AND FIRE

5. Barada + Aisha — Hail and Fire

Psalms 105:32

"He gave them hail for rain, and flaming fire in their land."

Where Matazarayama expected rain, Yahawah sent Barada — hail — combined with Aisha, flaming fire. This supernatural storm was unlike anything the natural world could produce: hailstones and fire falling together, each sustaining the other without extinguishing it. This was a creative miracle — Yahawah overriding the laws of creation to execute judgment, demonstrating that He is the Author of those laws and is above them.

Lashawam-Qadash: Barada (𐤁𐤓𐤃) — Hail — stones of frozen divine judgment

Lashawam-Qadash: Aisha (𐤏𐤔) — Fire — Yahawah's purifying, consuming presence

PLAGUE SIX | DESTRUCTION OF VINES AND TREES

6. Gapana / Aitaza — Vines and Trees Destroyed

Psalms 105:33

"He smote their vines also and their fig trees; and brake the trees of their coasts."

The hail and fire devastated the agricultural wealth of Matazarayama. Vines — Gapana — and fig trees were struck and broken. The trees throughout their territory were shattered. This was economic destruction layered upon the biological destruction of the earlier plagues. Yahawah systematically dismantled every pillar of Matazarayama's prosperity.

Lashawam-Qadash: Aitaza (𐤏𐤑) — Tree — Taza = two full syllables, character 𐤑

PLAGUE SEVEN | LOCUSTS

7. Ahraba / Yalaqa — Locusts and Caterpillars

Psalms 105:34-35

"He spake, and the locusts came, and caterpillers, and that without number, and did eat up all the herbs in their land, and devoured the fruit of their ground."

Again Yahawah simply spoke — and locusts arrived in numbers beyond counting, accompanied by caterpillars. They consumed every remaining herb — Aishaba — in the land and devoured all fruit of the ground. Whatever the hail and fire had not destroyed, the locusts finished. Matazarayama was stripped bare. This was total agricultural annihilation.

Lashawam-Qadash: Aishaba (𐤏𐤔𐤁) — Herbs / All remaining vegetation

PLAGUE EIGHT | DEATH OF THE FIRSTBORN

8. Bakawara — Firstborn

Psalms 105:36

"He smote also all the firstborn in their land, the chief of all their strength."

The eighth judgment recorded in Psalms 105 is the death of the firstborn — Bakawara — in all of Matazarayama. Every firstborn, from the firstborn of Pharaoh on the throne to the firstborn of the prisoner in the dungeon, from men to livestock — all fell under this judgment. The psalm calls the firstborn 'the chief of all their strength' — it was the most devastating loss possible, striking at the line of inheritance, authority, and continuation of every family in the land.

Lashawam-Qadash: Bakawara (𐤁𐤊𐤅𐤓) — Firstborn — chief of strength, heir of the house

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PLAGUE NINE | BOILS

9. Shakhayana — Boils Breaking Forth Upon All

Exodus 9:8-11

“And Yahawah said unto Mashaha and unto Aharana, Take to you handfuls of ashes of the furnace, and let Mashaha sprinkle it toward the heaven in the sight of Pharaoh. And it shall become small dust in all the land of Matazarayama, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Matazarayama. And they took ashes of the furnace, and stood before Pharaoh; and Mashaha sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. And the magicians could not stand before Mashaha because of the boils; for the boil was upon the magicians, and upon all the Matazarayama.”

The ninth plague is not sent through the rivers or the sky or the earth — it is sent through the hands of Mashaha himself. Yahawah commanded him to take handfuls of furnace ashes — the very ashes of the kilns where Yasharahlah labored in bondage — and scatter them upward toward the heavens in the sight of Pharaoh. What had been the instrument of their oppression became the instrument of judgment. The dust of affliction became the dust of plague.

Shakhayana — festering boils, breaking open with blains — erupted upon every man and upon every beast throughout all of Matazarayama. No body was spared. Even the magicians of Pharaoh’s court, who had previously attempted to compete with Mashaha’s signs, were now utterly incapacitated. They could not even stand before Mashaha. The very men whose power Pharaoh had trusted to counter Yahawah’s judgments were now covered in open sores and driven from the contest in disgrace.

The Book of Jasher (Chapters 73–77) details how Pharaoh’s advisors and magicians were afflicted so severely that they were unable to advise him in counsel during this plague. Jasher records the full scope of torment: the boils spread from the feet to the crown, upon the bodies of the wise men of Matazarayama, upon all the officers of Pharaoh’s house, and upon all the livestock not yet destroyed by the previous plagues. The sorcerers of Matazarayama fled in shame, withdrawing entirely from all confrontation with Mashaha. Pharaoh alone remained in his throne, hardened and covered in sores, refusing still to release Yahawah’s people.

This plague carries a profound theological weight: the suffering that Yasharahlah endured in the furnaces of bondage was now poured back upon their oppressors. The very dust of the slave kilns became the plague of the slavemasters. Yahawah turned the tools of oppression into weapons of divine justice. What Pharaoh built upon Yasharahlah’s broken bodies came back upon his own.

Lashawam-Qadash: Sha-Khaya-Na — Boil / Festering sore / Blain — breaking forth from within

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THE TEN PLAGUES — COMPLETE SUMMARY

Yahawah's Sovereign Judgments Upon Matazarayama

1. Khaashaka (Darkness) [Ps. 105:28] Light extinguished — Ra overthrown

2. Dama (Blood) [Ps. 105:29] Waters turned to blood — fish destroyed

3. Tazaparadai (Frogs) [Ps. 105:30] Land overwhelmed — royal chambers invaded

4. Airaba / Kanayama (Flies / Lice) [Ps. 105:31] Yahawah spoke — it came to pass

5. Barada + Aisha (Hail and Fire) [Ps. 105:32] Supernatural storm — fire within hail

6. Gapana / Aitaza (Agricultural Ruin) [Ps. 105:33] Vines, figs, trees shattered — economic wealth destroyed

7. Ahraba (Locusts) [Ps. 105:34-35] Complete consumption of all remaining vegetation

8. Bakawara (Death of Firstborn) [Ps. 105:36] Chief of all strength — inheritance line cut off

9. Shakhayana (Boils) [Exodus 9:8-11] Furnace ashes scattered toward heaven — boils erupted upon all mankind and beast — magicians incapacitated and driven from Pharaoh’s court

10. Khaashaka Hagadawala (The Great Darkness) [Wisdom 17:1-21] Total psychological, spiritual, and cognitive collapse — image of eternal judgment

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THEOLOGICAL SIGNIFICANCE

The Ten Plagues of Matazarayama stand as one of the most complete demonstrations of Yahawah's absolute sovereignty in all of Scripture. Each plague was not random — each targeted a specific dimension of Matazarayama's power, prosperity, and false religion. The sequence moved from the environment (water, air, earth) to economy (agriculture, livestock) to the very minds and souls of the oppressors, and finally to their progeny and future.

The plagues also served a prophetic function. The Wisdom of Solomon reveals that the darkness which fell upon Matazarayama was 'an image of that darkness which should afterward receive them' — a preview of eternal judgment. Every temporal judgment Yahawah executes in history is simultaneously a foreshadowing of the final judgment that awaits all who stand against His covenant and His people.

For Yasharahlah — the Twelve Families — the Ten Plagues are a covenant memorial. Yahawah fought for His people when no human power could save them. He did not require armies. He required two men: Mashaha (Moses) and Aharana (Aaron), walking in obedience to His word. The power was entirely Yahawah's. The servants were instruments. This truth remains: Yahawah AhlahYama fights for Yasharahlah, and no nation, no power, no darkness can withstand His decree.

Shalawam — Peace

THE SCRIPTURES COMPLETE — Lashawam-Qadash Translation Project

ALL GLORY TO AHLAH SHADAYA YAHAWAH AHLAHYAMA HAYAHAWASHAI MAWASHAIYAI YARAYA