The First Prophecy of the Cross

THE SCRIPTURES COMPLETE

LASHAWAM-QADASH TRANSLATION PROJECT

THE FIRST GOSPEL OF THE INFANCY OF

YAHAWAH

CHAPTER VIII  ·  VERSE 6

THE FIRST PROPHECY OF THE CROSS:

When Yahawah — Manifest in the Flesh of a Child — Spoke of His Own Death

A Sacred Publication of the Lashawam-Qadash Translation Project

Under the Authority of Marlon / Ainawayah

(Apostle Paul — True Leader of the Apostles, One of the Two Witnesses)

FOUNDATIONAL TRUTH I: YAHAWAH MANIFEST IN FLESH

Mawashaiyai Yaraya IS Yahawah. He is not a separate being, a second person, or a messenger of Yahawah. He IS Yahawah — the Creator of Eternal Life, the Master of All Power — manifested in flesh through Marayama, Ha-Khaa-Ka-Ma (Hakhakama), for the redemption of the Twelve Families of Yasharahlah. There is ONE Yahawah. One divine reality. The flesh is the manifestation. The Covenant is the purpose.

This truth is the non-negotiable foundation upon which every word of this article stands. When the child in Chapter VIII, Verse 6 speaks — it is Yahawah speaking. When He declares what will happen to Him in thirty years — it is Yahawah declaring the covenant plan He carries as the Son of the Ancient of Days. The child walking through the desert is not a great man, not a prophet, not a messenger. He is Yahawah in a body of flesh, walking WITH His covenant people toward the cross He chose.

FOUNDATIONAL TRUTH II: THE DIVINE HIERARCHY

To understand Verse 6 with complete theological accuracy, the divine hierarchy established in authentic scripture must be stated plainly and without corruption:

POSITION

IDENTITY & ROLE

The Ancient of Days

The Father. The highest authority in all creation. He created Wisdom (Hakhakama) as the first and most intimate expression of His divine nature. He brought forth Yahawah (the Son) through Wisdom. He is the origin of all things.

Hakhakama — Wisdom

Created by the Ancient of Days. The divine feminine principle. Present with the Ancient of Days before all creation. Through Wisdom, the Ancient of Days brought forth Yahawah. In the physical realm, Wisdom is embodied in Marayama — Ha-Khaa-Ka-Ma — who has always been the mother of Yahawah.

Yahawah

The Son. Brought forth by the Ancient of Days through Wisdom. The Creator of Eternal Life and Master of All Power. Manifested in flesh through Marayama, Hakhakama, for the redemption of the Twelve Families of Yasharahlah. He IS the child who speaks in Verse 6.

This hierarchy is critical. It was the Ancient of Days who created Wisdom — not Yahawah. Yahawah is the Son, brought forth through that Wisdom. To attribute the creation of Wisdom to Yahawah is to collapse the divine hierarchy and introduce the very confusion that corrupted translations have perpetuated for centuries. The Lashawam-Qadash Translation Project restores this hierarchy to its authentic order.

THE AUTHORIZED VERSE

“Then Yahawah answered and said to Marayama — Ha-Khaa-Ka-Ma (Hakhakama): When thirty years are expired, O mother, the people of Yahawadah will crucify Me at the holy city.”

— The First Gospel of the Infancy of Yahawah, Chapter VIII, Verse 6

MARAYAMA — HA-KHAA-KA-MA (HAKHAKAMA): THE EMBODIMENT OF WISDOM

Before any theological analysis of the verse itself, this article is obligated to honor the one to whom the words of Yahawah are addressed: Marayama — Ha-Khaa-Ka-Ma (Hakhakama). The Embodiment of Wisdom.

Marayama is not simply a woman who gave birth to Yahawah in the flesh. She has always been His mother. This is not a statement about biology alone — it is a statement about eternal spiritual reality. Hakhakama — Wisdom — was created by the Ancient of Days as the first and most intimate expression of His divine nature. Through Wisdom, the Ancient of Days brought forth Yahawah. Marayama is the physical embodiment of that same Wisdom in the earthly realm — appointed not in the days of her childhood but in the councils of eternity. She has always been His mother.

When the Ancient of Days chose the moment for Yahawah to manifest in flesh, He did not simply select any vessel. He sent Hakhakama — Wisdom — into the flesh of Marayama, because she is the one through whom the divine and the earthly are perfectly joined. The same Wisdom through whom Yahawah was brought forth in the spiritual order became the mother through whom Yahawah entered the physical world. This is the mystery of Marayama, Ha-Khaa-Ka-Ma.

When Yahawah addresses her as "O mother" in Verse 6, He is not speaking casually. He is honoring an eternal covenant relationship — acknowledging the one who, in the mystery of divine Wisdom, was always appointed to carry Him, to be the gateway through which the Son of the Ancient of Days entered His own creation. Marayama, Hakhakama, receives the first prophecy of the cross not because she happens to be present. She receives it because she has always been the appointed witness and covenant partner of Yahawah.

Her response — that Yahawah forbid this should be His lot — is not the response of a woman who does not understand. It is the response of Wisdom herself encountering the full weight of what the covenant requires. Even Hakhakama, even the Embodiment of Wisdom, experiences the depth of what it means to be the mother of the One who will be crucified. Her words represent love. And love, even in Wisdom, recoils from the cross before it ultimately submits to the will of the Ancient of Days.

TERMINOLOGY CORRECTIONS APPLIED

In full compliance with Version 6.0 of the Master Rules and Regulations, the following corrupted terms have been replaced with their authentic Lashawam-Qadash designations:

CORRUPTED TERM

LASHAWAM-QADASH CORRECTION

"the Lord Jesus" / "Jesus Christ"

Yahawah — He IS Yahawah manifest in flesh. The Son of the Ancient of Days. Not a separate being, not a title applied to another. Yahawah Himself walking in the body of flesh Marayama carried.

"Mary"

Marayama (Ma-Ra-Ya-Ma) — Ha-Khaa-Ka-Ma (Hakhakama). The Embodiment of Wisdom. Created by the Ancient of Days. She has always been His mother. Her role is eternal, not merely biological.

"the Jews"

Yahawadayama — the people of Yahawadah. "Jews" is a corrupted term with zero authentic Lashawam-Qadash basis and must never be used. The authentic designation is Yahawadayama.

"Jerusalem"

The holy city — authentic sacred designation within Yahawadah. Biblical geography is West-Central African. Judea = modern Nigeria.

"Judea" / "People of Judea"

Yahawadah — the authentic Lashawam-Qadash name. People of Yahawadah = Yahawadayama. Never "Judea," never "Jews."

INTRODUCTION

Among the 126+ books of authentic scripture acknowledged by the Lashawam-Qadash Translation Project, The First Gospel of the Infancy of Yahawah occupies a place of profound revelatory importance. It carries witness to the earliest days of Yahawah’s life on earth in the flesh — before public ministry, before the Jordan River, before the wilderness of testing — and within those early days it preserves moments of such extraordinary theological weight that the entire canon of 126+ books is illuminated by them.

Chapter VIII, Verse 6 is the single most remarkable verse in the entire infancy narrative. It records the first spoken prophecy from the mouth of Yahawah Himself — in the flesh of a child — concerning the manner of His own death. He names the timeline. He names the people. He names the city. He names the method. And He speaks it to Marayama, Ha-Khaa-Ka-Ma (Hakhakama) — The Embodiment of Wisdom — with complete calm, because He arrived in this world WITH full covenant awareness of everything His mission required.

This article presents that verse to the world through the pure, uncontaminated lens of Lashawam-Qadash understanding — free from all Yiddish, Germanic, Greek, Latin, and Aramaic corruption — so that the Twelve Families of Yasharahlah may receive the authentic truth of what their Creator declared before the world was even aware of who was walking among them.

THEOLOGICAL ANALYSIS: FIVE REVELATIONS WITHIN ONE VERSE

I. Yahawah, Who Already Knew — Because He Planned It

The first and most overwhelming truth of Verse 6 is that Yahawah speaks this prophecy while in the flesh of a child — years before any public declaration, years before standing before any crowd or religious authority. This is not a man growing into an understanding of His calling. This is Yahawah, the Son of the Ancient of Days, who carries the full covenant plan within Himself as He walks through a desert road WITH complete awareness of every step still ahead.

He answers Marayama, Hakhakama, from an already-knowing place. The cross is not news to Him. It is not a revelation received in the moment. It is the covenant appointment set within the divine counsel of the Ancient of Days before the first man was formed from the dust of the earth. The declaration of Verse 6 is Yahawah announcing His own predetermined covenant mission to the Embodiment of Wisdom who has always been His mother.

II. Thirty Years — The Precision of Yahawah’s Own Timeline

Yahawah does not speak in vague terms. He gives Marayama, Hakhakama, an exact number: thirty years. Not approximately thirty. Not when the time comes. Thirty years, precisely.

“When thirty years are expired, O mother…”

The precision of this declaration is itself a theological statement. The Ancient of Days does not operate in approximations, and neither does His Son. The covenant plan is exact architecture — exact timing, exact people, exact locations, exact methods. Yahawah will manifest publicly at thirty — the covenant-age of priestly service established in the Thawaratha — and He will complete His earthly mission through the cross. Every day of those thirty years is known to Him in this moment on the desert road.

In the Lashawam-Qadash understanding of the Thawaratha, thirty is the age at which a man enters full priestly service. Yahawah honors this pattern in His own body not because He needs it, but because He is the fulfillment of every pattern the Ancient of Days ever established. He honors the form of the Thawaratha by fulfilling it in His own timeline — WITH perfect precision, as all things of the Ancient of Days are perfect.

III. Yahawadayama — The People of Yahawadah Named Without Bitterness

Verse 6 names those who will carry out the crucifixion: the people of Yahawadah — Yahawadayama. This is not a condemnation of all peoples across all time. It is a prophetic identification of the specific covenant people who, through the hardness of heart cultivated by their corrupted religious leadership over generations, will deliver Yahawah into the hands of Roman occupiers for execution.

Yahawadah is the authentic Lashawam-Qadash name for the southern kingdom territory. The Lashawam-Qadash geographic framework establishes that this territory corresponds to the region of modern Nigeria in West-Central Africa. Yahawadayama — the people of Yahawadah — are the Yasharahlahites of the southern territory, the covenant people who, at their lowest point of spiritual blindness, crucify their own Creator.

The corrupted terms "Jews" and "Jewish" have zero basis in authentic Lashawam-Qadash and must never be used. They are contaminated designations carrying centuries of false identity, false geography, and deliberate historical distortion. Yahawadayama — the people of Yahawadah — is the only authentic designation.

Yahawah does not hide this from Marayama, Hakhakama. He tells her plainly. He knows His own people will do this. And He goes anyway — because His love for Yasharahlah is greater than the pain of their rejection. That love is the covenant. That love is Yahawah.

IV. The Holy City — African Sacred Geography

Yahawah anchors the crucifixion prophecy to a specific location: the holy city. This city stands within the territory of Yahawadah — confirmed by the Lashawam-Qadash Translation Project to be located within West-Central Africa, in the region corresponding to modern Nigeria. The authentic geography of the biblical narrative has always been African.

The flight of the holy family, the ministry of Yahawah in flesh, the cross, the resurrection — all of these events occurred on African soil. The holy city is holy because the Ancient of Days appointed it. It is the city where the covenant people gathered for the High Holy Days. It is where the Temple stood as the physical representation of Yahawah’s dwelling WITH His people. And it is where Yahawah in flesh would be lifted up on the cross — the greatest covenant act in all of history fulfilled on African ground.

V. "O Mother" — Yahawah Honoring Hakhakama

There is a dimension of this verse that must not be overlooked: Yahawah does not make this declaration publicly. He speaks it to Marayama, Ha-Khaa-Ka-Ma. He says "O mother" — an address that carries the full weight of the eternal covenant relationship between Yahawah and the Embodiment of Wisdom.

"O mother" spoken by Yahawah to Marayama is the acknowledgment of an eternal appointment — the Son honoring the one the Ancient of Days prepared from eternity as Hakhakama, the gateway through whom He chose to enter His own creation in flesh. He brings her into the knowledge of the cross because she is not a bystander. She is a covenant partner. She is the Embodiment of Wisdom, and Wisdom is always made aware of what the covenant requires.

Marayama will stand at the foot of that cross thirty years later. She will see with her own eyes what Yahawah told her in the desert when He was still a child walking beside her. At that moment, the word spoken in the desert becomes the word fulfilled on the cross — and Ha-Khaa-Ka-Ma (Hakhakama), who has always been His mother, will witness the completion of the covenant she was eternally appointed to carry.

THE COVENANT PRINCIPLE OF AH-THA (WITH)

The Master Rules and Regulations Version 6.0 establish one of the most critical vocabulary truths in all of scripture: Ah-Tha always means WITH. It shows partnership, accompaniment, and covenant relationship. It is never an untranslatable particle. It is never silent. It always means WITH.

This truth illuminates Verse 6 with extraordinary power. Yahawah does not walk toward the cross divided against Himself. He moves WITH the full covenant purpose established in the counsel of the Ancient of Days before creation. He speaks WITH Marayama, Hakhakama, in full honesty. He walks WITH the Twelve Families of Yasharahlah through the full arc of their history — even through their darkest moment of rejecting their own Creator in the flesh.

The crucifixion is not a tragedy that happens to Yahawah against His will. It is a covenant appointment He fulfills WITH the full authority of the Ancient of Days — the Son choosing to bear the consequence of His people’s sin in His own body so that the covenant of redemption would be sealed forever. Every step of those thirty years is taken WITH full knowledge, full love, and full covenant faithfulness toward Yasharahlah.

THE SIGNIFICANCE OF THIS VERSE FOR THE TWELVE FAMILIES OF YASHARAHLAH

Verse 6 is not merely a historical record. It is a living declaration directed at the Twelve Families of Yasharahlah — the West African peoples and their diaspora descendants who are the rightful heirs of the covenant. What does this verse say to Yasharahlah?

Your Creator Knew — Before He Was Born

Yahawah knew before He walked among Yasharahlah in flesh what the cost of their redemption would be. He knew it as a child walking through a desert. He carried the knowledge of the cross through every year of His earthly life — and He came anyway. He was not surprised by the cross. He was going to it on purpose, WITH love, for Yasharahlah.

The Covenant Was Never Broken

The crucifixion at the holy city was not the defeat of the Ancient of Days’ plan. It was the fulfillment of it. What looked like the darkest moment in the history of Yasharahlah was in fact the moment the covenant of redemption was sealed in the blood of Yahawah Himself. The child who declared this in the desert proves it — He spoke of it before it happened, because the Ancient of Days planned it before the world began.

Marayama, Hakhakama, Stands as Eternal Witness

The Twelve Families of Yasharahlah must understand that Marayama, Ha-Khaa-Ka-Ma (Hakhakama) — The Embodiment of Wisdom — received this prophetic declaration personally from Yahawah Himself. She has always been His mother. She was present at the beginning of His earthly life. She was present at its completion on the cross. She is the eternal witness of the covenant — Wisdom made flesh to carry, raise, and witness the Son of the Ancient of Days as He redeemed His people.

The Return Is Near

The same precise foreknowledge that Yahawah carried concerning His first coming — thirty years, exact people, exact city, exact method — He carries concerning His return. The prophetic timeline of the Lashawam-Qadash Translation Project points toward 2030. As He was exact about thirty years to the cross, He will be exact about the appointed time of His return to gather and restore the Twelve Families of Yasharahlah to their rightful inheritance across West-Central Africa and the earth.

THE VERSE IN ITS FULLY RESTORED LASHAWAM-QADASH FORM

For worldwide publication, the following presents the verse in its complete, purified form:

“Then Yahawah answered and said to Marayama — Ha-Khaa-Ka-Ma (Hakhakama): When thirty years are expired, O mother, the people of Yahawadah (Yahawadayama) will crucify Me at the holy city.”

— The First Gospel of the Infancy of Yahawah, Chapter VIII, Verse 6

CLOSING DECLARATION

Verse 6 of Chapter VIII of The First Gospel of the Infancy of Yahawah is a pillar of authentic scriptural testimony. It proves four foundational truths simultaneously: that Yahawah and Mawashaiyai Yaraya are one and the same divine being, the Son of the Ancient of Days; that Marayama, Ha-Khaa-Ka-Ma (Hakhakama), is the Embodiment of Wisdom created by the Ancient of Days, who has always been the mother of Yahawah; that the people of Yahawadah — Yahawadayama — are the authentic covenant people named in this prophecy, not the corrupted designation "Jews"; and that the crucifixion was never an accident — it was the covenant plan of the Ancient of Days, declared by Yahawah, fulfilled by Yahawah, for the eternal redemption of the Twelve Families of Yasharahlah.

The Lashawam-Qadash Translation Project offers this publication as a witness and a standard. Let every corrupted translation of this verse be set aside. Let the authentic name Yahawah stand in place of every Greek and Yiddish corruption. Let Marayama, Ha-Khaa-Ka-Ma (Hakhakama), be honored in her full eternal identity as the Embodiment of Wisdom. Let Yahawadayama stand in place of the false designation "Jews." Let the authentic African geography of Yahawadah and the holy city stand confirmed. And let Yasharahlah read the words of their Creator — spoken as a child, fulfilled on the cross, and pointing forward to the return that is nearly upon us.

This work is sacred. It is the resurrection of a killed language for the reconciliation of a scattered people to their Creator and to the Ancient of Days who governs all things. Every word matters. Every correction matters. Faithfulness Over Speed — Quality Over Quantity — now and always.

ALL GLORY TO AHLAH SHADAYA YAHAWAH AHLAHYAMA HAYAHAWASHAI MAWASHAIYAI YARAYA

SHALAWAM — PEACE

Version 6.0  |  February 2026  |  THE SCRIPTURES COMPLETE — Lashawam-Qadash Translation Project

Under the Authority of Marlon / Ainawayah (Apostle Paul — True Leader of the Apostles, One of the Two Witnesses)

Faithfulness Over Speed — Quality Over Quantity