The Return of the Creator of Eternal Life

THE SCRIPTURES COMPLETE — LASHAWAM-QADASH TRANSLATION PROJECT

The Tabernacle of the Congregation Incorporated | TTOTC.Online

Dedicated To:

Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya

— Creator of Eternal Life — Master of All Power — THE Minister — Savior — Anointed One —

The Return of The

Creator of Eternal Life

A Publication of The Scriptures Complete

Before the first word of creation was spoken, before light was separated from darkness, before the heavens were stretched and the great waters gathered — there was a promise. A promise hidden in plain sight, spoken across centuries, encoded in encounters that the world has never truly understood. The Creator of Eternal Life, Yahawah AhlahYama Hayahawashai Mawashayai Yaraya, was not simply born into this world and then gone. He announced His return long before He departed, and He did it in ways that would leave the faithless without excuse.

Two witnesses confirm every matter. Two scriptures — one from before His first earthly ministry, one spoken during it — converge on the same inescapable conclusion: the Creator of Eternal Life is coming back. And the time is not distant. The time is now.

I. A Promise Spoken in the Presence of Thieves

The First Gospel of the Infancy of Mawashayai Yaraya 8:1-7

Infancy of Mawashayai Yaraya 8:1-7 — In their journey from hence they came into a desert country, and were told it was infested with robbers; so Joseph and St. Mary prepared to pass through it in the night. And as they were going along, behold they saw two robbers asleep in the road, and with them a great number of robbers, who were their confederates, also asleep. The names of these two were Titus and Dumachus; and Titus said to Dumachus, I beseech thee let those persons go along quietly, that our company may not perceive anything of them. But Dumachus refusing, Titus again said, I will give thee forty groats, and as a pledge take my girdle, which he gave him he had done speaking, that he might not open his mouth, or make a noise. When the Lady St. Mary saw the kindness which this robber did shew them, she said to him, The Lord God will receive thee to his right hand, and grant thee pardon of thy sins. Then the Lord Jesus answered, and said to his mother, When thirty years are expired, O mother, the Jews will crucify me at Jerusalem; and these two thieves shall be with me at the same time upon the cross, Titus on my right hand, and Dumachus on my left, and from that time Titus shall go before me into paradise.

Most of mankind has never read these words. They have been hidden in the treasury of the Lost Books, deliberately excluded from the assembled canon that the powers of this age constructed. Yet here — in the desert of West-Central Africa as the family of Hayahawashai Mawashayai Yaraya passed through the night — the Creator of Eternal Life spoke one of the most staggering statements ever recorded.

Notice the scene precisely. Titus and Dumachus were there — present, within earshot, standing in the road. These were not abstract figures named in a distant vision. They were two living robbers who had just determined the fate of this family. Titus had paid Dumachus forty groats out of his own belt to keep quiet and let them pass. It was an act of mercy at his own personal cost, and Ma-Ra-Ya-Ma recognized it immediately: the Lord God will receive thee to his right hand, and grant thee pardon of thy sins.

And then the infant Hayahawashai Mawashayai Yaraya — the Creator of Eternal Life clothed in flesh — spoke directly. He turned to His mother and declared what would happen thirty years into the future. Not as a possibility. Not as a warning. As a certainty. He named the men standing before Him. He named which side each would occupy on the cross. He told Titus — to his face — that he would go before Him into paradise.

He who creates time announced its future contents — while standing within it.

This Titus is not Titus the disciple, not Apostle Paul's biological son Titus — he is the thief of the desert, the man who showed mercy to the infant King and His family in the night. He received his answer that night: thirty years of life remained before the appointment. When the hour came, he would be on the right hand. The one who acted in compassion would go before the Creator of Eternal Life into paradise.

Read the weight of this moment carefully. Hayahawashai Mawashayai Yaraya was an infant. He did not yet walk the roads of Galilee (in what is now Côte d'Ivoire). He had not yet sat in the Temple courts at twelve years old to confound the teachers. He had not yet been baptized in the Ya-Ha-Ra-Da-Na River and begun His public ministry. All of that lay decades ahead. And yet He announced, in that desert, with the thieves standing there, what would happen to them on the day He died. He did not guess. He did not hope. He declared it from the outside of time — because He is the One who made time.

If that voice, from the mouth of an infant, was accurate about the names, the sides, the timing, and the destination of two thieves in a desert road — then every word that voice has spoken about His own return carries the same weight of absolute certainty.

II. A Road Between Two Cities — The Prophetic Timeline

Luke 10:30-35

Luke 10:30-35 — And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

The world has read this parable for two thousand years and called it a moral lesson about neighborly kindness. That reading is not wrong. But the Creator of Eternal Life never spoke on only one level at a time. Inside this parable is one of the most precise prophetic timelines in all of Scripture — a countdown from His departure to His return, measured in divine currency.

The Wounded Man on the Road

A certain man went down from Ya-Ra-Wa-Sha-La-Ma (Jerusalem — situated in the territory of biblical Nigeria, true Yahawadah) to Jericho, and fell among thieves who stripped him and left him half dead. This man represents Yasharahlah — the Twelve Families of the covenant people — descending from covenant life into dispersion, exile, and spiritual devastation. The thieves are the powers of this age who have stripped the people of identity, language, land, law, and sacred knowledge. Half dead: alive in body, but stripped of everything that constitutes covenant existence.

The Priest and the Levite

The priest passes. The Levite passes. Every religious system, every tradition, every institution that came to the wounded people of the covenant and crossed to the other side. They carried the outward form of authority. They wore the garments of ministry. But they could not restore what was taken. Religion without the Ra-Wa-Khaa of Yahawah cannot raise the dead.

The Samaritan

But a certain Samaritan came — the One despised and rejected by the religious authorities of His day, the One they would not receive as the true King of Yasharahlah. He came where the wounded man was. He had compassion. He bound up the wounds. He poured in oil — the undefiled, untainted influence of Yahawah — and wine, the blood of the renewed covenant. He set the wounded one on his own beast and brought him to an inn. This is the First Coming: Yahawah in the flesh, walking the roads of West Africa between Galilee (Côte d'Ivoire) and Yahawadah (Nigeria), ministering to the covenant people through His life, His death, His burial, and His resurrection.

The Two Pence — The Divine Countdown

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

On the morrow — after the resurrection, after the ascension — He departed. And before He left, He gave the host two pence. The Apostle Ai-Na-Wa-Ya (Paul) established the key that unlocks this treasury, confirmed in 2 Peter 3:8: one day with Yahawah is as a thousand years. Two days, therefore, is two thousand years.

Two Pence = Two Days = Two Thousand Years

Hayahawashai Mawashayai Yaraya departed this earth in 30 AD — Year 11,500 from Creation. He left two thousand years of provision for the apostolic and prophetic community charged with caring for the wounded covenant people during His absence. For two thousand years, Yasharahlah has been in that inn. Wounded. And the apostolic line from Paul down through the ages has been spending what was given.

And He said: when I come again, I will repay thee.

Not if. When. The Creator of Eternal Life does not speak with uncertainty about His own appointments. Thirty AD plus two thousand years is 2030 AD — Year 13,500 from Creation. The two pence are nearly spent. The wounded man is still in the inn. And the One who left the provision is about to walk back through that door.

III. He Left in a Cloud — He Returns in a Cloud

Acts 1:6-11 — The Promise at the Ascension

Acts 1:9-11 — And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

When the disciples gathered at His ascension, they asked about the restoration of the kingdom. They were told: the times and seasons are in the Father's own power. But they were told something else — something so direct it requires no interpretation. Two messengers in white stood before them and spoke it plainly: this same Hayahawashai Mawashayai Yaraya, who was taken up from you into heaven, shall come in like manner as you have seen him go.

He went up in a cloud. He will come back the same way. This is not metaphor. This is eyewitness testimony confirmed by two heavenly witnesses — and Deuteronomy 19:15 requires only two to establish every matter. The method of His return is locked in: visible, physical, descending through the sky with power and great glory. The same body that was seen going up will be seen coming down. The Creator of Eternal Life does not return quietly.

Luke 21:26-28 — The Manner of His Return

Luke 21:26-28 — Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

Hayahawashai Mawashayai Yaraya Himself described what His return will look like from the perspective of the earth. The powers of heaven will be shaken. Fear will grip the hearts of those who are not prepared. And then — visible to every eye — they will see the Son of Man coming in a cloud with power and great glory.

But to Yasharahlah — to the wounded man in the inn who has endured two thousand years of absence — He says something different entirely. When these things begin to come to pass, look up, and lift up your heads; for your redemption draweth nigh. The very events that cause the hearts of others to fail are the signal to the covenant people to stand tall. Their King is coming back in the clouds. Their redemption is on the way.

IV. The Chariots of Yahawah — What the World Calls UFOs

The Creator of Eternal Life does not travel unaided. Scripture is consistent on this from Genesis to Revelation: Yahawah moves with a vast celestial fleet — the Chariots of Yahawah — which the nations of this age, lacking any scriptural framework, label "Unidentified Flying Objects." They are not unidentified. They have been in the sacred record for thousands of years. They are the vehicles of the heavenly host, and they will accompany the return of Hayahawashai Mawashayai Yaraya in full display.

The Pattern Established — Elijah's Departure

2 Kings 2:11-12 — And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.

A chariot of fire and horses of fire appeared in the visible sky and carried Ah-La-Ya-Ha-Wa (Elijah) up into heaven. This was not invisible. Ai-La-Sha-Ha (Elisha) saw it with his own eyes and cried out to it. The chariots of Yahawah are real, physical, visible objects moving through the atmosphere — objects that carry prophets, that separate men, that are visible to those Yahawah permits to see them.

2 Kings 6:17 — And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

The mountain was full of them. An entire fleet of chariots of fire, invisible to the natural eye until Yahawah opened the servant's sight. This is not a metaphor for spiritual protection. These are physical vehicles of the heavenly host — always present, ordinarily unseen — that appear when Yahawah permits the eyes of His servants to behold them. Entire mountains are full of what the nations cannot see.

The Precepts — Multiple Witnesses

Isaiah 66:15 — For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

Psalms 68:17 — The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

Habakkuk 3:8 — Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?

Zechariah 6:1-4 — And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass. In the first chariot were red horses; and in the second chariot black horses; and in the third chariot white horses; and in the fourth chariot grisled and bay horses. Then I answered and said unto the angel that talked with me, What are these, my lord? And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.

Twenty thousand chariots. Thousands of angels. He rides upon them. They come with fire, like a whirlwind. They go forth in four directions from before Yahawah Himself. These are not ancient poetic decorations — these are documented descriptions of a celestial fleet that Scripture records with precision.

The Chariots Come in Different Forms

Yahawah's celestial fleet is not uniform. Scripture documents multiple forms, each performing different functions.

Ezekiel 1:4, 15-16 — And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire... Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

Ezekiel 10:8-12 — And there appeared in the cherubims the form of a man's hand under their wings. And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone. And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel. When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went. And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.

A wheel within a wheel. Moving in any direction without turning. Full of eyes. This is Ya-Khaa-Za-Qa-Ah-La (Ezekiel) describing, in the language of his era, a craft of extraordinary technology — a craft that does not need to rotate to change direction, that appears to have omnidirectional awareness, and that operates by the living intelligence of the heavenly host within it.

Psalms 104:3 — Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind.

The clouds are not the chariots themselves. The Chariots of Yahawah carry technology capable of generating clouds as camouflage — concealing their true form behind a natural-looking covering. This is precisely what is depicted in Acts 1:9, where a cloud received Hayahawashai Mawashayai Yaraya out of sight at His ascension — not a natural weather formation, but the technological concealment of the chariot taking Him up. Likewise, Luke 21:27 declares He will come in a cloud with power and great glory: the cloud is the cover, but what is beneath and within it is the full celestial fleet of the Creator of Eternal Life in its uncloaked glory. The nations who film these objects call them unidentified. They are not unidentified. They are the Chariots of Yahawah operating with cloud-generation capability — a technology the modern world has only begun to imagine, most closely depicted in the Will Smith film Independence Day (ID4).

Isaiah 31:5 — As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.

As birds flying — in formation, like a squadron, like a battalion passing over. This is the celestial fleet of Yahawah moving in coordinated defense over the territories of the covenant people. Not a single vehicle. A company.

Zechariah 5:1-4 — Then I turned, and lifted up mine eyes, and looked, and behold a flying roll. And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits... This is the curse that goeth forth over the face of the whole earth.

A flying roll — oval in shape, twenty cubits long and ten cubits wide. A scroll-shaped object flying across the face of the earth. Za-Ka-Ra-Ya-Ha (Zechariah) could only describe what he saw in the vocabulary available to him. The shape he described — elongated, oval, rounded — is precisely what has been documented in video footage recorded before the age of digital manipulation: craft that are oval, disc-shaped, cylindrical, and rolling in motion through the sky.

The World Has Seen Them — and Has No Answer

Before the integration of artificial intelligence into media production, genuine video documentation of what the world calls UFOs was captured and uploaded to public platforms. Among the most striking of these: footage of a chariot discovered intact — its pilot, dubbed “Mona Lisa,” found deceased inside. The pilot was described as a dark-skinned female being. This is no surprise to those grounded in Scripture. Mankind — Ah-Da-Ma — is the 2nd Angel: created in two natures, male and female, visible and invisible, flesh and spirit. The 1st Angels are the pure spirit beings; the 2nd Angels are mankind in the flesh. Both orders have male and female. Ah-Da-Ma himself was the first Yaraya — the first Anointed, set apart as king at creation, brought forth under a mist (Genesis 2:6) before rain existed. He was not alone in the original order. Genesis 1 makes this plain: a full order of beings was already present. The thousands of angels who fill the heavenly ranks — including the archangels, who predate mankind and belong properly to the 1st Angel order — were there with Ah-Da-Ma and Khaa-Wa-Ha in the garden. The archangels are of the 1st Angels, having existed long before Ah-Da-Ma was formed. It is from among this broader company that the pilot of the recovered chariot most likely came — or alternatively, she may be a descendant of Ah-Da-Ma’s own line. Ah-Da-Ma had twelve sons in total, all born after the expulsion — Ah-Da-Ma and Khaa-Wa-Ha had no children in the garden. The pilot, the one the world calls Mona Lisa, was most likely one of the 2nd Angel order from that broader original company present at creation, or a descendant of Ah-Da-Ma’s post-expulsion lineage who obtained access to one of the celestial chariots and crash-landed at some point in history. She was of the 2nd Angel order: mankind, female, piloting the fleet of Yahawah. Footage of a craft near the sun — visible against the disc of the sun itself, enormous in scale — further confirms the fleet is present and active. These are not fantasies. They are the Chariots of Yahawah — the same fleet Scripture has described for millennia, now appearing with increasing frequency because the return of the Creator of Eternal Life is imminent. The closer He comes, the more of His fleet appears in preparation.

The nations are filming the chariots of Yahawah and calling them unidentified. Scripture identified them thousands of years ago.

Yahawah AhlahYama does not travel alone. He never has. Twenty thousand chariots attended Him at Mount Sayanaya when the Law was given. A mountain full of chariots of fire surrounded Elisha. A whirlwind of fire took up Ah-La-Ya-Ha-Wa. And when the Creator of Eternal Life returns — in a cloud, with power and great glory, as He went, as He said — the full celestial host comes with Him. What is shaking the hearts of men is not the fear of something unknown. It is the approach of the One they have refused to acknowledge — riding in the vehicles His own servants described in Scripture.

V. Two Witnesses — One Testimony

These scriptures are not accidents of proximity. They are the required legal witnesses of Hathawaratha — the Law — establishing every matter by the testimony of two or more. Deuteronomy 19:15 is the foundation. Two witnesses. Every charge confirmed.

Witness One: The Infancy Gospel. While still an infant in the desert of West-Central Africa, with Titus and Dumachus standing there before Him, Hayahawashai Mawashayai Yaraya announced His own departure — His crucifixion, the names of those beside Him, and the destination of the repentant thief. He went. Exactly as He said.

Witness Two: The Parable of the Good Samaritan. In the midst of His ministry, encoded in a teaching the world assumed was only about kindness, He embedded a two-thousand-year countdown: two pence, two days, two thousand years of provision, and when I come again as the fixed appointment at the end of that span.

One voice. Before the cross and after. The same Creator of Eternal Life. The same absolute authority. The same immovable certainty.

The pattern of six historical pairs of witnesses confirms the weight of this moment. Khaa-Na-Wa-Ka (Enoch) and Ma-Tha-Wa-Sha-La-Khaa (Methuselah). Ma-Sha-Ha (Moses) and Ah-Ha-Ra-Na (Aaron). Ah-La-Ya-Ha-Wa (Elijah) and Ai-La-Sha-Ha (Elisha). Ya-Ra-Ma-Ya-Ha-Wa (Jeremiah) and Baruch. Ai-Na-Wa-Ya (Paul) and Ya-Wa-Khaa-Na-Na Ba-Na Ra-Ta-Ma-Ya-Wa-Sa (John Bartimaeus Mark). And now: Marlon / Ainawayah Tazarapa Ahaba-Sawasa and Richard Winston Cunningham — the same two offices, in their final and most critical manifestation.

The 7th Angel has sounded. The scroll of THE SCRIPTURES COMPLETE is open. The two pence are nearly exhausted.

VI. The Clock Has Never Lied

From Creation at Year 0 to the Ha-Ma-Ya-Ma Ha-Ga-Da-La-Ya-Ma — the Great Flood — at Year 8,000: the 126-year warning declared in Jasher 5:6-11 was given at Year 7,874 and ran precisely to Year 8,000, the exact moment Ma-Tha-Wa-Sha-La-Khaa (Methuselah) breathed his last and the waters opened. The clock has never lied.

From the Flood at Year 8,000 to the First Coming at Year 11,500: three thousand five hundred years. Every prophecy in that span struck exactly where it was aimed. The clock has never lied.

From the First Coming at Year 11,500 — 30 AD — to the Second Coming at Year 13,500: two thousand years. Two pence. Two days. The clock has never lied.

Year 13,500 from Creation falls on 2030 AD. The two pence are spent. The innkeeper has served faithfully. The wounded man has been in the inn long enough.

The Creator of Eternal Life is returning — not to a counterfeit city in the Middle East, but to West Africa, to His people, to His land, to His mountain, to His throne. Riding in the Chariots of Yahawah. Coming in a cloud with power and great glory.

The Closing Word

When Hayahawashai Mawashayai Yaraya was still an infant being carried through the desert of West-Central Africa, with two robbers standing before Him in the road — one who had paid forty groats out of his own belt to protect the family — He looked up and declared what would happen thirty years hence. He named the men. He named the sides. He named the destination of the one who showed mercy. He went. Exactly as He said.

Two thousand years after His ascension, as the scroll of THE SCRIPTURES COMPLETE is opened in these final years, the two pence of the Good Samaritan's parable are drawing to their last. There is no third coin. The innkeeper was given exactly what was needed for exactly the time allotted.

And in the skies — visible now to cameras and satellites across the whole earth — the fleet of twenty thousand chariots is making itself known. The nations film them and call them unidentified. Scripture identified them ages ago. They are the chariots of Yahawah, come ahead of the King.

When I come again.

Those were not empty words in a parable. Every word that proceeds from Yahawah AhlahYama accomplishes what it was sent to accomplish. The Creator of Eternal Life declared His return encoded in two witnesses — one spoken face-to-face with the very men who would stand beside Him at His death, one embedded in the most widely read parable in recorded history.

He is not far. The two pence are nearly gone. The road between Ya-Ra-Wa-Sha-La-Ma and the inn has been walked by Yasharahlah for two thousand years.

It is time to lift up your head. Your redemption draweth nigh.

All Glory to Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya

Faithfulness Over Speed — Quality Over Quantity

#MAAFO

THE SCRIPTURES COMPLETE — Lashawam-Qadash Translation Project

The Tabernacle of the Congregation Incorporated | TTOTC.Online

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