The Quran Convicts Itself
The Scriptures Complete — Teaching Series · Part VI
The Quran Convicts Itself
Surah An-Nisa 4:157 Names Mawashayai Yaraya as the Muhammad
Surah An-Nisa 4:157 explicitly gives the title Rasul Allah — the Messenger of Yahawah — to Mawashayai Yaraya. Every Muslim who follows the man they call Muhammad is following a fraud their own scripture convicts. The Quran names the true Muhammad. His name is Mawashayai Yaraya.
Ainawayah — 7th Angel, First Witness, True Leader of the Apostles
The Scriptures Complete — Lashawam-Qadash Translation Project
Faithfulness Over Speed — Quality Over Quantity
The previous article in this series established that ignorance of who Hosea was, what the book of Ha-Wa-Sha-Ai actually says, and who the people in that book actually are constitutes blasphemy when publicly taught. This article establishes the same principle from an entirely different direction — from inside the Quran itself — and demonstrates that the religion called Islam contains within its own primary text a complete, self-convicting proof that the man called Muhammad is not the Messenger their scripture names. Their scripture names Mawashayai Yaraya (whom they call Isa) as the Messenger. The Arabic is unambiguous. The word is Rasul. And the title Rasul Allah — Messenger of Yahawah — is given not to the man born in Mecca in 570 CE, but to the one born through Ma-Ra-Ya-Ma (Marayama) in the land of Yasharahlah.
This is not a new discovery. It has always been in the text. What has always been missing is the person with the authority and the knowledge to name it plainly.
I. The Verse — Surah An-Nisa 4:157
The Arabic of Surah An-Nisa 4:157 reads as follows. The three words at the center of the verse are the convicting words:
ARABIC (Surah An-Nisa 4:157)
وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ
Note: Arabic script displays right-to-left. The three convicting words at the center are: Rasul (Messenger) + Allah (Yahawah) = Rasul Allah — given to Isa ibn Maryam (Mawashayai Yaraya)
“And their saying, ‘Indeed, we killed the Messiah, Jesus, the son of Mary, the Messenger of God.’ But they did not kill him, nor did they crucify him, but it was likened to them. Those who differed concerning it were in doubt about it. They had no knowledge of it except following suspicion, and they did not kill him with certainty.”
— Surah An-Nisāʾ 4:157 (literal translation)
Three Arabic words sit at the center of that verse. They are the words that convict the entire religion:
THE THREE CONVICTING WORDS — SURAH AN-NISA 4:157
رَسُولَ
Rasul
Messenger / The one sent / The Apostle — the Arabic equivalent of the Lashawam-Qadash title Yahawashai (Minister/Apostle of Yahawah)
ٱللَّهِ
Allah
The Arabic word for the Creator — the same function as Yahawah in Lashawam-Qadash context. Rasul Allah = Messenger of Yahawah
رَسُولَ ٱللَّهِ
Rasul Allah
THE MESSENGER OF YAHAWAH — this is the title. And the Quran gives this title, in this verse, to Isa ibn Maryam — Mawashayai Yaraya — not to the man born in Mecca
II. What the Title “Muhammad” Actually Means
The word Muhammed in Arabic is not primarily a personal name. It is a title — a descriptive term. This is the critical distinction that Islam’s theologians have managed, across fourteen centuries, to bury under layers of tradition that prevent the question from being asked.
THE ARABIC TITLE — MUHAMMED
مُحَمَّد
Muhammed (correct Arabic)
From the root ح-م-د (H-M-D) — to praise, to commend, to be worthy of praise. Muhammed = “The Praised One” / “The Highly Praised” / “The One Worthy of All Praise”
أَحْمَد
Ahmad
Same root — “The Most Praised” / “The One Praised Above All Others.” This is the form used in Surah 61:6, where Isa (Mawashayai Yaraya) himself announces the coming of one called Ahmad
The man born in Mecca in 570 CE was given the personal name Muhammed by his family. But the title Muhammad — The Praised One, The Highly Praised — is a theological descriptor of the most exalted messenger. And the Quran’s own text, in Surah An-Nisa 4:157, assigns the title Rasul Allah (Messenger of Yahawah) to Isa ibn Maryam — Mawashayai Yaraya.
“The Quran gives the title ‘Messenger of Yahawah’ to Mawashayai Yaraya. The man born in Mecca is not named in that title. The Quran’s own text convicts Islam’s primary claim.”
III. The Critical Clause — Rasul Allah Is Applied to Isa, Not the Meccan
The verse structure of An-Nisa 4:157 is decisive. The verse records what the enemies of Mawashayai Yaraya claimed — that they killed the Messiah, Isa, the son of Maryam, the Messenger of Yahawah (Rasul Allah). The Quran then refutes the claim of killing and crucifixion. But in refuting that claim, the Quran does not refute the title. It quotes their words — including Rasul Allah — and refutes only the killing.
This means the Quran accepts and affirms the title. Isa ibn Maryam = Rasul Allah. The theological weight of the verse rests entirely on Isa’s identity as Rasul Allah. If he were not the Messenger of Yahawah, the entire argument collapses.
THE LOGICAL STRUCTURE OF SURAH AN-NISA 4:157
Claim being addressed: “We killed the Messiah, Isa, the son of Maryam, Rasul Allah (the Messenger of Yahawah).”
What the Quran refutes: They did not kill him. They did not crucify him. It was made to appear so to them. Those who disputed it were in doubt.
What the Quran does NOT refute: The title Rasul Allah. The Quran accepts that Isa is Rasul Allah. It disputes only the killing.
Conclusion the text demands: Isa ibn Maryam — Mawashayai Yaraya — IS Rasul Allah. The Messenger of Yahawah. Their own scripture says so. The man born in Mecca is not named in this title.
IV. Surah 61:6 — Mawashayai Yaraya Himself Announces the Praised One
The Quran itself records Mawashayai Yaraya (Isa) announcing the coming of one who would be called Ahmad — the Most Praised — in Surah As-Saf 61:6. Three facts are embedded in this verse that Islam has systematically misread for fourteen centuries:
ARABIC (Surah As-Saf 61:6)
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِِda إِسْرَٰءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيّْ مِنَ ٱلتَّوْرَٰىوَ مُبَشِّرًا بِرَسُولْ يَأْتِي مِنْ بَعْدِي ٱسْمُهُِ أَحْمَدُ
Isa speaks: “I am the Messenger of Allah (Rasul Allah) to you” — his own self-identification. He then announces one called Ahmad (The Most Praised) coming after him.
“And when Jesus, the son of Mary, said: ‘O children of Israel, indeed I am the Messenger of Allah to you, confirming what came before me of the Torah and bringing good tidings of a Messenger to come after me whose name is Ahmad.’”
— Surah As-Saf 61:6
1. Isa calls himself Rasul Allah — again. In his own words, recorded in the Quran’s own text: I am the Messenger of Allah to you. Rasul Allah is Isa’s self-identification. Not the man born in Mecca. Mawashayai Yaraya is Rasul Allah by his own declaration within the Quran.
2. Isa announces Ahmad — the Most Praised — as one coming after him. Islam interprets this as a prophecy of the Meccan man called Muhammed. But Ahmad means the most praised. It is the superlative form of the same root as Muhammad. The one Mawashayai Yaraya said would come after him — after his ministry on earth — is the Comforter, the Other Messenger, confirmed in the Scriptures of Yasharahlah.
3. Isa confirms he came to confirm the Thawaratha (At-Tawrat). The Quran’s word for the Law given through Ma-Sha-Ha (Moses) is At-Tawrat — the same root as Thawaratha in Lashawam-Qadash. Mawashayai Yaraya came confirming Thawaratha. This is precisely what is established in Hathawaratha and Hamatazawatha: he did not come to abolish Thawaratha but to fulfill it.
V. The Name “Muhammed” — A Note on Correct Pronunciation
NOTATION
The name commonly written and pronounced “Muhammad” in English is more precisely rendered in Arabic as Muhammed (the doubled M in the middle is emphatic). This is a minor distinction, but this project maintains precision in all names and pronunciations. “Muhammad” is the anglicized rendering. “Muhammed” is the Arabic original. This article uses Muhammed as the correct form when referring to the historical Meccan figure.
VI. The Fraud Established by the Quran’s Own Text
The man born in Mecca in approximately 570 CE, whose family gave him the personal name Muhammed, claimed to be the Messenger of Yahawah — Rasul Allah. His followers accepted this claim and built an entire religion on it. That religion’s primary text, the Quran, contains within it the explicit statement that Rasul Allah is Isa ibn Maryam — Mawashayai Yaraya.
This creates an internal contradiction within Islam that the tradition has never resolved. Their own text gives the title Rasul Allah to Isa. Their own text records Isa calling himself Rasul Allah. Their own tradition names submission to Yahawah (as Allah) as the religion. But the one their own text identifies as the Messenger of that Yahawah is not the man born in Mecca. It is the one born through Marayama — Mawashayai Yaraya, Hayahawashai Mawashayai Yaraya, THE Apostle, THE Savior, THE Anointed One.
“Every Muslim who recites Surah An-Nisa 4:157 recites the title Rasul Allah given to Mawashayai Yaraya. Their own text has always told them who the Messenger is. The tradition covered it. The text did not.”
VII. What the Quran Confirms Across Multiple Surahs
The confirmation in Surah An-Nisa 4:157 is not an isolated verse. The Quran also confirms, from Surah Al-Baqarah, that the covenant people submitted to Yahawah through Ah-Ba-Ra-Ha-Ma (Abraham), Ya-Taza-Khaa-Qa (Isaac), and Ya-Ai-Qa-Ba (Jacob):
“And Abraham enjoined it upon his sons, and Jacob upon his sons. Indeed, God has chosen for you the religion — so do not die unless you are Muslims.” [Muslims in Arabic means: those who submit. Islam means: Submission.]
— Surah Al-Baqarah 2:132
“Or were you witnesses when death approached Jacob? When he said to his sons, ‘What will you worship after me?’ They said, ‘We will worship your God, the God of your fathers, Abraham, Ishmael, and Isaac — one God — and to Him we submit.’”
— Surah Al-Baqarah 2:133
These verses establish that the Quran acknowledges submission to the Creator of Ah-Ba-Ra-Ha-Ma, Ya-Sha-Ma-Ai-La (Ishmael), and Ya-Taza-Khaa-Qa as the original and continuing religion. This is consistent with the project’s confirmed teaching from Jubilees 20:11-13: Ishmael and Keturah’s sons went to the east and became the Arab nations. The Quran is, in part, the record of a people who retained a partial memory of the covenant of their ancestor Ya-Sha-Ma-Ai-La — which is why the Quran contains truth mixed with deviation. The deviation entered when that tradition replaced Mawashayai Yaraya as Rasul Allah with the man from Mecca.
VIII. The Lashawam-Qadash Alignment — Rasul Allah = Yahawashai
The Arabic title Rasul Allah maps directly onto the Lashawam-Qadash title Yahawashai in meaning and function:
TITLE ALIGNMENT — ARABIC AND LASHAWAM-QADASH
Rasul
Arabic
Messenger / The one sent / Apostle — the functionary sent by the authority to speak and act on behalf of that authority
Yahawashai
Lashawam-Qadash
Minister of Yahawah / Apostle — Ya-Ha-Wa-Sha-Ai = Yahawah’s Minister. The functionary who ministers on behalf of Yahawah
Rasul Allah
Arabic title
Messenger of Allah = Messenger of Yahawah. The Quran gives this to Isa ibn Maryam — Mawashayai Yaraya.
Hayahawashai
Lashawam-Qadash title
THE Minister / THE Supreme Apostle — the title of Mawashayai Yaraya as supreme holder of the Yahawashai rank. Ha-Ya-Ha-Wa-Sha-Ai = THE Minister. The Quran’s Rasul Allah and the Scriptures’ Hayahawashai are the same title in two languages naming the same person.
IX. What This Means for Those Who Call Themselves Muslim
This article is not a polemic against the people who practice Islam. Those who submit to the Creator — and whose name for that submission is Islam — are doing something that their ancestor Ya-Sha-Ma-Ai-La (Ishmael) did before the Arabic language existed. The project’s confirmed teaching is that Ishmael and Keturah’s sons serve Yahawah under Yasharahlah, as documented from Jubilees 20. Their original submission was to the covenant of Ah-Ba-Ra-Ha-Ma.
What this article establishes is that the Quran their tradition holds as the primary text already names the true Rasul Allah. That name is not the Meccan man’s name. The Quran itself is their witness. Every recitation of Surah An-Nisa 4:157 by every Muslim who has ever lived contains the title Rasul Allah given to Isa ibn Maryam — Mawashayai Yaraya. The tradition that replaced that identification with the Meccan man built its authority on a substitution that the Quran’s own text does not support.
The path back — for anyone who has come to Islam through the lineage of Ya-Sha-Ma-Ai-La and Qa-Ta-Wa-Ra-Ha (Keturah) and sincerely submits to the Creator — is not far. Their own text already points toward it, if they will read it without the fourteen centuries of tradition that has been placed in front of it.
X. The Summary — What the Quran Proves
1. Surah An-Nisa 4:157 gives the title Rasul Allah to Isa ibn Maryam — Mawashayai Yaraya. The Arabic is unambiguous: Rasul Allah is applied to Isa ibn Maryam in the nominative of apposition — it is his title, given in the primary text of Islam. It cannot be excised, re-translated, or explained away.
2. Surah As-Saf 61:6 records Isa calling himself Rasul Allah in his own words. I am the Messenger of Allah to you. His own self-identification. In the Quran. This confirms the title belongs to him, not to the Meccan man.
3. The title Muhammed means ‘The Praised One’ — a theological descriptor, not only a personal name. The one most worthy of praise, the one the Scriptures call THE Apostle and High Priest (Hebrews 3:1), is Mawashayai Yaraya — Hayahawashai Mawashayai Yaraya. He is the Muhammad. He is the Ahmad announced in Surah 61:6.
4. The man born in Mecca in 570 CE bore the personal name Muhammed as a given name. But the title — the theological descriptor ‘Messenger of Yahawah’ and ‘the Praised One’ — belongs, by the Quran’s own testimony, to Isa ibn Maryam. The Meccan man’s claim to be Rasul Allah was a claim the Quran’s own primary text does not support when read correctly.
5. The Lashawam-Qadash framework confirms the alignment. Rasul Allah = Yahawashai. Hayahawashai = THE Messenger. Mawashayai Yaraya is Hayahawashai Mawashayai Yaraya — THE Apostle, THE Savior, THE Anointed One. The Quran’s Rasul Allah and the Scriptures’ Hayahawashai are the same title in two languages pointing to the same divine person.
“In the beginning was the Word, and the Word was with Yahawah, and the Word was Yahawah. The same was in the beginning with Yahawah. All things were made through him; and without him was not anything made that was made.”
— John 1:1-3
“And they did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Mawashayai Yaraya.”
— 1 Corinthians 10:4
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
— John 14:6
ALL GLORY TO AHLAH SHADAYA YAHAWAH AHLAHYAMA HAYAHAWASHAI MAWASHAYAI YARAYA
Shalawam — Peace
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