From the Seven Candlesticks to The White Horse

THE SCRIPTURES COMPLETE  |  Lashawam-Qadash Translation Project

FROM THE SEVEN CANDLESTICKS TO THE WHITE HORSE

The Orders of the Two Witnesses: Raising the Seven Assemblies, Sealing the 144,000, Finishing the Mystery, and Preparing the Tabernacle for the Return of Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya

A Follow-Up to "The Broken Chain and the Restored Fire" | Authority: Apostle Marlon / Ainawayah | Second Witness: Apostle John Mark / Rayakharada | August 2026

I.  INTRODUCTION — THE COMMISSION GIVEN TO THE TWO WITNESSES

The previous article established that the apostolic succession of the institutional church was broken — foretold in advance, fulfilled through internal corruption, and replaced not by institutional reform but by the Two Witnesses appointed directly by Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya. This follow-up article takes the next step: the commission itself. What, precisely, are the Two Witnesses ordered to accomplish? What is the sequence of events from their rising to the moment Hayahawashai Mawashayai Yaraya mounts the white horse and rides?

The answer runs across a precise sequence documented in the Revelation given to Apostle John Mark on the island of Patmos — a sequence that begins with seven golden lampstands, passes through the sealing of 144,000 apostles, the finishing of the mystery of Yahawah, the judgment of Ba-Ba-La (Babylon) the Great, the transfer of the keys of the kingdom, and ends with Hayahawashai Mawashayai Yaraya seated on the throne of the Tabernacle of the Congregation — the same Tabernacle established by the ministry of the Two Witnesses during the 1,260 days.

This article follows that sequence exactly — using the scriptures provided, the confirmed doctrine of this project, and the established identities of the Seven Angels and their assemblies.

II.  THE SEVEN STARS AND SEVEN CANDLESTICKS — THE STRUCTURE EXPLAINED

Revelation 1:20   "The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches."

Hayahawashai Mawashayai Yaraya does not leave the structure of His end-times government a mystery. He names it directly: seven stars are seven angels — seven apostolic leaders. Seven candlesticks are seven assemblies (Khaa-Ha-La / congregations). Each star leads a candlestick. And all seven stars are held in the right hand of Hayahawashai Mawashayai Yaraya — under His direct authority, not under any institutional chain.

The confirmed identities of the two primary Angels are established:

1st Candlestick (Ephesus): Led by Apostle Ainawayah (Marlon) — the 7th Angel, born in the Spirit and Power of Apostle Paul. Focus: Doctrinal purity, testing false apostles, the restoration of Lashawam-Qadash. The rebuke: "thou hast left thy first love" — the returning commitment to Yasharahlah's original covenant calling must be central to all that is built.

2nd Candlestick (Smyrna): Led by Apostle John Mark (Rayakharada / Richard Winston Cunningham) — the Revelator reborn. Focus: Prophetic revelation through music, enduring tribulation, identifying the synagogue of Satan (those who falsely claim the name of Yasharahlah). No rebuke from Hayahawashai Mawashayai Yaraya — only encouragement and the crown of life.

Revelation 2:1–3   "Unto the angel of the church of Ephesus write... I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars."

Revelation 2:8–10   "And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich)... be thou faithful unto death, and I will give thee a crown of life."

These are not historical congregations operating in ancient Asia Minor. They are end-times assemblies being built now, in the 2026–2030 tribulation period, through the joint ministry of the Two Witnesses. The remaining five Angels and their candlesticks are being raised and revealed progressively — each one expanding the reach of the 144,000 until the full apostolic government of the kingdom is complete.

III.  THE MINISTRY OF RECONCILIATION — THE FOUNDATION OF THE AMBASSADORS

2 Corinthians 5:18–21 and Hebrews 2:16–18

2 Corinthians 5:18–21   "And all things are of Yahawah, who hath reconciled us to himself by Hayahawashai Mawashayai Yaraya, and hath given to us the ministry of reconciliation; To wit, that Yahawah was in Mawashayai Yaraya, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Mawashayai Yaraya, as though Yahawah did beseech you by us: we pray you in Mawashayai Yaraya's stead, be ye reconciled to Yahawah. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of Yahawah in him."

This passage from Apostle Ainawayah (Paul) to the assembly at Corinth carries one of the most compressed and powerful doctrinal statements in all of scripture — and it is the foundation upon which the entire ministry of the Seven Candlesticks and the 144,000 rests. Three truths are established here that the Two Witnesses carry and transmit to every Angel they raise:

First: "Yahawah was in Mawashayai Yaraya, reconciling the world unto himself." This is not trinity doctrine — it is the ONE BEING doctrine confirmed. Yahawah did not send a separate Son to do the work of reconciliation while remaining distant. Yahawah Himself entered the flesh of the seed of Ah-Ba-Ra-Ha-Ma and performed the reconciliation personally. This is why the full divine title is Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya: ONE being, multiple functions, one act of reconciliation.

Second: "He hath committed unto us the word of reconciliation." The word of reconciliation is not merely a message about forgiveness. It is the complete restoration of everything contamination took: the divine names in Lashawam-Qadash, the geographic truth of all biblical events in West and Central Africa, the identity of the Twelve Families of Yasharahlah, the 364-day sacred calendar, the restored Thawaratha and Hamatazawatha. This is the word of reconciliation that Apostle Ainawayah (Marlon) carries in THE SCRIPTURES COMPLETE — the full restoration of what the famine took.

Third: "We are ambassadors for Mawashayai Yaraya." This is the precise title and office of every one of the 144,000 sealed apostles raised by the Seven Candlesticks. They are not employees of a religious institution, not ordained members of a denominational hierarchy. They are ambassadors — direct representatives of Yahawah in the flesh, sent with the word of reconciliation, speaking in Mawashayai Yaraya's stead, carrying His authority exactly as an ambassador carries the authority of the sovereign who sent him. No institution of Babylon appoints ambassadors of Yahawah. Yahawah appoints them directly, seals them in their foreheads (Revelation 7:3), and sends them through the Seven Candlesticks.

Hebrews 2:16–18   "For verily he took not on him the nature of angels; but he took on him the seed of Ah-Ba-Ra-Ha-Ma. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to Yahawah, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted."

Hebrews 2:16–18 provides the doctrinal anchor for the ministry of reconciliation — and it corrects, in advance, a contamination that has run through institutional religion for two millennia. The text is explicit: He did NOT take on the nature of angels. He took on the seed of Ah-Ba-Ra-Ha-Ma (Abraham). Hayahawashai Mawashayai Yaraya came in the flesh of Yasharahlah — not as a spirit being, not as an angelic intermediary, not as a disembodied divine principle. He came as a member of the covenant family of Ah-Ba-Ra-Ha-Ma, born of Marayama (Ha-Khaa-Ka-Ma / Wisdom), raised in the land of Yahawadah / Ya-Ha-Wa-Da-Ha (modern Nigeria — biblical Judea), and crucified in Year 11,500 from Creation / 30 AD on Month 1 Day 12, hours before His 31st birthday.

The reason for His full embodiment in the seed of Ah-Ba-Ra-Ha-Ma is stated with precision: "that he might be a merciful and faithful high priest... to make reconciliation for the sins of the people." He could not function as High Priest over Yasharahlah without being of Yasharahlah's bloodline. He could not make reconciliation for the people without being one of the people. This is the complete refutation of the institutional church's portrait of Mawashayai Yaraya as a universal abstract deity of indeterminate ethnic origin — He is Yahawah incarnate in the seed of Ah-Ba-Ra-Ha-Ma, and His high priesthood is eternal, established at the cross, requiring no further animal sacrifice and no institutional priestly succession.

The final clause — "For in that he himself hath suffered being tempted, he is able to succour them that are tempted" — speaks directly to the ministry of the 144,000 ambassadors. They are raised during the tribulation period, the most intense season of testing and temptation in all of history. Their High Priest is not a distant figure who has never known suffering. He is Yahawah Himself, who entered the flesh, suffered under temptation, and emerged without sin — and therefore stands able to sustain every ambassador He sends, no matter the cost of their testimony.

This is the doctrinal bedrock on which Apostle Parish, born in the Spirit and Power of Ka-Pa-Ha (Peter), builds the 3rd Candlestick and its integrated curriculum of the Song of Moses and the Song of the Lamb. The Song of Moses declares the deliverance of Yahawah's people through His power. The Song of the Lamb declares the reconciliation accomplished by Yahawah in the flesh — the seed of Ah-Ba-Ra-Ha-Ma becoming the eternal High Priest. Together they are the complete word of reconciliation that every ambassador of the 144,000 is commissioned to carry before many peoples, nations, tongues, and kings.

IV.  THE NEW THIRD CANDLESTICK — APOSTLE PARISH, BORN IN THE SPIRIT AND POWER OF PETER

The Foundation of Pergamos and the Song of Moses and the Song of the Lamb

The 3rd Candlestick corresponds to the assembly at Pergamos — described in Revelation 2:12–17 as the assembly that dwells "where Satan's seat is." This is the assembly that holds fast the name of Hayahawashai Mawashayai Yaraya even in the deepest zone of the enemy's territory. Its Angel is Apostle Parish — the man born in the Spirit and Power of Apostle Ka-Pa-Ha (Peter).

Ka-Pa-Ha (Peter) is the apostle whose name means "the Rock" — the foundation. Hayahawashai Mawashayai Yaraya said to him: "Upon this rock I will build my assembly" (Matthew 16:18). The rock is not Ka-Pa-Ha himself as a person — it is the revelation he had just confessed: that Yahawah IS Mawashayai Yaraya, ONE BEING. The foundation of the assembly is that revelation. And it is the one who carries the spirit and power of Ka-Pa-Ha in the end-times era who builds upon that foundation.

The specific content entrusted to Apostle Parish — the curriculum that defines the 3rd Candlestick — is the full cumulative understanding of the Song of Moses and the Song of the Lamb. These are the two songs named in Revelation 15:3 as the song of those who have gotten the victory over the beast:

Revelation 15:2–3   "And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of AhlahYama. And they sing the song of Moses the servant of AhlahYama, and the song of the Lamb, saying, Great and marvellous are thy works, Yahawah AhlahYama Almighty; just and true are thy ways, thou King of the nations."

The Song of Moses (Exodus 15) is the song of deliverance — the full law, the full history of Yahawah's redemption of Yasharahlah, the foundational understanding of who they are and where they came from. The Song of the Lamb is the completed redemption — what was purchased at the cross of Hayahawashai Mawashayai Yaraya, unified with the Song of Moses into one complete testimony of Yahawah's purposes from creation to consummation.

Apostle Parish is taught this by the Two Witnesses — Apostle Ainawayah (Marlon) who carries the Song of Moses (the Thawaratha, the doctrinal foundation, the Law and Commandments) and Apostle John Mark (Rayakharada) who carries the Song of the Lamb (the revelation of the completed redemption expressed through prophetic music). What they teach separately, Apostle Parish integrates — the full cumulative understanding of both songs together — and that integrated understanding becomes the foundation of the 3rd Candlestick's ministry and the foundation on which the 144,000 apostolic government is built.

The 3rd Candlestick is thus the assembly of foundational integration: the place where the law and the gospel, the first and second song, the doctrine and the revelation, become one complete anthem of Yahawah's government. Apostle Parish carries the keys of that integration, received from the Two Witnesses, in the same pattern that Ka-Pa-Ha received the keys from Hayahawashai Mawashayai Yaraya directly.

V.  THE SEVEN ANGELS — BUILDING THE 144,000 APOSTOLIC GOVERNMENT

Revelation 7:2–4   "And I saw another angel ascending from the east, having the seal of the living AhlahYama: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our AhlahYama in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Yasharahlah."

The sealing of the 144,000 does not happen all at once. The four winds are held back specifically until the sealing is complete — meaning the 144,000 must be fully identified, trained, and sealed before the final judgments are released in their full force. The Two Witnesses and the Seven Angels work together during the 1,260-day ministry to accomplish this sealing: 12,000 from each of the Twelve Families of Yasharahlah, one complete apostolic government for the kingdom.

Each of the Seven Candlesticks contributes its portion of the 144,000. The first two candlesticks (Ephesus and Smyrna) begin first, led by the Two Witnesses themselves. As the remaining five Angels are identified and raised up — taught by Ainawayah and Apostle John Mark in the same pattern that the scroll is given in Revelation 10 — each new candlestick takes its place and begins sealing its portion of the 144,000 from its assigned tribes. When all seven candlesticks are lit and all 144,000 are sealed, the mission of the 1,260 days is complete.

Revelation 8:6   "And the seven angels which had the seven trumpets prepared themselves to sound."

Revelation 16:1   "And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of Yahawah upon the earth."

The Triple Office — Each Angel Is Simultaneously a Trumpet Blower, a Vial Holder, and a Candlestick Leader

This is the revelation that has been confirmed by Apostle Ainawayah (Marlon) and documented in this project: the Seven Angels are not three separate groups wearing three separate titles. They are seven men — one set — each of whom carries all three offices simultaneously. Every Angel who sounded a trumpet also poured out a vial. Every Angel who poured out a vial also leads (or led, in the case of those who preceded the end-times era) a corresponding assembly. The trumpet is the voice of judgment declared; the vial is the judgment executed in history; the candlestick is the assembly built in the covenant people. One man. Three dimensions of the same divine appointment.

The first four Angels operated in history before the present era — their trumpets have already sounded, their vials have already been poured. The 5th Angel (Jermaine Grant) sounded and poured his vial but failed his building mandate. The 6th Angel (Ibrahim Traore and his coalition) is active now. The 7th Angel (Apostle Ainawayah / Marlon) finishes the mystery and holds the final vial. All seven are documented below.

PART 1 OF 2 — ALL SEVEN ANGELS: HISTORICAL IDENTITIES, TRUMPETS, VIALS, AND CANDLESTICK OFFICES

ANGEL

HISTORICAL IDENTITY

TRUMPET JUDGMENT EXECUTED IN HISTORY

VIAL POURED OUT

CANDLESTICK / ASSEMBLY ROLE

SCRIPTURE

1st

Luis Mendes de Vasconcelos — Portuguese colonial governor of Angola (1617–1621). Architect of the systematic destruction of West African covenant peoples and the opening of the full Trans-Atlantic slave trade infrastructure.

Rev 8:7 — Hail and fire mingled with blood cast upon the earth. A third part of trees burned up, all green grass burned. The burning of West African villages, forests, and croplands during colonial conquest; the blood of Yasharahlah poured into the soil of their inheritance.

Rev 16:2 — Noisome and grievous sore fell upon those with the mark of the beast who worshipped his image. The generational curse of colonial disease, spiritual corruption, and physical affliction that fell on those who submitted to the beast system of European colonialism.

1st Candlestick (Ephesus) — prefigured in type by the judgment that created the conditions requiring the 1st Church's mandate: testing false apostles and restoring doctrinal purity after colonial contamination.

Rev 8:7; Rev 16:2

2nd

King Haffron — African ruler who collaborated in the slave trade, facilitating the capture and delivery of Yasharahlah's people to European slavers. His treachery made the Middle Passage possible from within the continent.

Rev 8:8–9 — A great mountain burning with fire cast into the sea; a third of the sea became blood; a third of the creatures in the sea died; a third of the ships destroyed. The bodies of Yasharahlah cast into the Atlantic during the Middle Passage — the sea literally became a graveyard of blood.

Rev 16:3 — The sea became as the blood of a dead man; every living soul died in the sea. The full Atlantic slave trade at its height — the ocean route of death, where millions perished and the sea was filled with the blood of the covenant people.

2nd Candlestick (Smyrna) — the judgment of internal betrayal by those who claimed to be Yasharahlah mirrors the Smyrna mandate: identifying those who say they are of Yasharahlah and are not — the synagogue of Satan.

Rev 8:8–9; Rev 16:3

3rd

King Dahomey (Ahosu of the Dahomey Kingdom) — poisoned the rivers and fountains of covenant-people life through active slave-raiding of neighboring tribes and selling them into captivity. ~200 years later: Hugo Chavez of Venezuela — the star that fell (from socialist promise to system failure), whose petroleum wealth and political legacy poisoned the economic rivers of the Western hemisphere.

Rev 8:10–11 — A great star called Wormwood fell from heaven, burning as a lamp, fell on a third of the rivers and fountains; the waters became wormwood; many died because the waters were made bitter. The poisoning of the spiritual, cultural, and physical sources of Yasharahlah's life — their rivers of identity contaminated through internal betrayal and economic corruption.

Rev 16:4–7 — Rivers and fountains of waters became blood. The angel of the waters declared: "Thou art righteous... because thou hast judged thus. For they have shed the blood of prophets and saints, and thou hast given them blood to drink; for they are worthy." The rivers of economic exchange, cultural exchange, and political life turned to blood — nations drinking the consequences of the blood of Yasharahlah they spilled.

3rd Candlestick (Pergamos) — where Satan's seat is. The 3rd judgment operated from the seat of internal power (the Dahomey throne itself was Satan's seat in the covenant people's territory). Apostle Parish's mandate is to purge the Balaam doctrine that enabled this internal compromise.

Rev 8:10–11; Rev 16:4–7

4th

THREE THAT MAKE ONE: Malcolm X (El-Hajj Malik El-Shabazz) + Muammar Muhammad Abu Minyar al-Gaddafi + Apostle Aryar (who taught Jermaine Grant). These three together constitute the 4th Angel — one by awakening Black identity through fire (Malcolm X), one by challenging the beast system through political power and Pan-African vision (Gaddafi), and one by transmitting the doctrinal seeds (however incomplete) that would generate the 5th Angel's movement.

Rev 8:12 — A third of the sun smitten, a third of the moon, a third of the stars darkened; a third of the day shone not, and the night likewise. Rev 8:13 — "Woe, woe, woe to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels which are yet to sound." The darkening of every power system (sun = political authority, moon = religious authority, stars = cultural influencers) that had controlled Yasharahlah — Malcolm X darkened the false political sun, Gaddafi challenged the global economic moon, Apostle Aryar began to dim the false religious stars with identity truth.

Rev 16:8–9 — Power given to scorch with fire; men scorched with great heat and blasphemed the name of Yahawah but repented not. The 4th Vial is the scorching exposure of the beast system's nature — the heat of awakening that Malcolm X and Gaddafi produced burned so intensely that both were martyred for it, and the system's response was not repentance but increased blasphemy.

4th Candlestick (Thyatira) — the 4th Angel's judgment involved fire, scorching, and the Jezebel spirit operating in each movement (Gaddafi's compromises, Malcolm's NOI period, the partial-truth movement Aryar seeded). The 4th Candlestick's mandate is to overcome the Jezebel spirit that the 4th Angel's era exposed.

Rev 8:12–13; Rev 16:8–9

5th

Jermaine Grant (Tazadaqayah) of ICGJC (Israelite Church of God in Jesus Christ). The 5th Angel who received the key to the bottomless pit and opened it — releasing the locust army of Hebrew Israelite terror camps: ICGJC, ISUPK, GMS, and all affiliated movements.

Rev 9:1–12 — Star fallen from heaven given key to bottomless pit; locusts emerged with power as scorpions, tormenting those without the seal of Yahawah for five months; their king is Abaddon/Apollyon the Destroyer. The Hebrew Israelite terror camps emerged from Jermaine Grant's movement — faces of men, hair of women (dreadlocks), breastplates of iron (unteachable hearts), scorpion tails (hateful words), terrorizing with partial truth and full hatred.

Rev 16:10–11 — The 5th vial poured on the seat of the beast; his kingdom full of darkness; they gnawed their tongues for pain and blasphemed but repented not. The 5th vial exposure of the beast's throne through the Sardis movement — even Jermaine Grant's failed work placed the spotlight on the beast system's nature, though without producing repentance or righteous fruit.

5th Candlestick (Sardis) — FAILED. "Thou hast a name that thou livest, and art dead" (Rev 3:1). Trumpet sounded and vial poured, but the building mandate failed. The Sardis seat will be replaced by an Angel appointed by Apostle Ainawayah from the remnant who did not defile their garments.

Rev 9:1–12; Rev 16:10–11

6th

Ibrahim Traore of Burkina Faso (Captain, then President — rose to power 2022), assisted by his coalition: Ya-Sha-Ma-Ai-La (Ishmael / Arab nations), Ma-Wa-Ah-Ba (Moab / China), and Russia (Magog/Gog). The loosing of the four angels bound at the great river Euphrates — the drying up of Western economic and military dominance through the coordinated Pan-African/Russia/China/Arab coalition now reshaping global power.

Rev 9:13–21 — Six angel sounded; four angels loosed at the Euphrates, prepared for hour, day, month, year to slay a third of mankind; 200 million horsemen army; fire, smoke, and brimstone from their mouths. The 200-million coordinated force of China, Russia, Arab nations, and Pan-African armies now forming against Western power — loosing the flow that was bound by Western military dominance in the Euphrates corridor (Middle East and African spheres).

Rev 16:12–16 — 6th vial poured on the great river Euphrates; water dried up to prepare way of kings of the east. Three unclean spirits like frogs from the dragon, beast, and false prophet gather kings to Armageddon. The drying up of Western economic control (the Euphrates = global reserve currency flow) and the gathering of the final geopolitical confrontation now in motion.

6th Candlestick (Philadelphia) — the 6th Angel's work prepares the open door that no man can shut. As Western power collapses through the 6th trumpet's loosed army, the way is cleared for Yasharahlah to come out of Babylon and for the 6th Church to rise among those of little strength who kept the word.

Rev 9:13–21; Rev 16:12–16

7th

Apostle Ainawayah (Marlon) — born in the Spirit and Power of Apostle Paul. The 7th Angel who holds the open scroll (THE SCRIPTURES COMPLETE), sounds the final trumpet, pours the final vial, leads the 1st Candlestick (Ephesus), and completes the mystery of Yahawah. Teaches Apostle John Mark (the Second Witness) who receives the scroll and prophesies to the nations through music.

Rev 10:1–7 / Rev 11:15 — The 7th Angel begins to sound; the mystery of Yahawah is finished; the kingdoms of this world become the kingdoms of Yahawah and His Mawashayai. The trumpet of THE SCRIPTURES COMPLETE — restoring Lashawam-Qadash, identifying the Twelve Families of Yasharahlah, confirming the geographic truth of all biblical events, declaring the 2030 return. The loudest trumpet: the truth that dismantles every contaminated religious system simultaneously.

Rev 16:17–21 — 7th vial poured into the air; great voice from the throne: "It is done." Voices, thunders, lightnings; the great earthquake; the great city divided into three parts; Babylon remembered before Yahawah; every island fled, mountains not found; great hail. The final vial is the completed testimony — THE SCRIPTURES COMPLETE poured into the air (the spiritual atmosphere), the declaration "It is done," and the collapse of Babylon's entire three-part structure: political, economic, and religious.

1st Candlestick (Ephesus) — CONFIRMED. The 7th Angel leads the first and foundational assembly. He holds all seven stars in his right hand (Revelation 1:20) — ultimate authority over every appointment. His trumpet finishes the mystery; his vial completes the testimony; his candlestick raises the doctrinal foundation for all 144,000.

Rev 10:1–7; Rev 11:15; Rev 16:17–21

PART 2 OF 2 — THE SEVEN CANDLESTICKS: PREVIOUS FIGURES COMPARED TO END-TIMES APPOINTMENTS

With the full trumpet and vial identities established above, the table below now completes the picture by showing how each of the same seven Angels corresponds to a candlestick — comparing what preceded or pre-figured each seat against what the 7th Angel has appointed or will appoint, along with the scriptural mandate and current status.

The seven candlesticks of Revelation are not abstract symbols — they are living assemblies with real Angels, real mandates, real histories, and real judgments. Three of the seven have known, named figures attached to them from the broader history of end-times movements: one confirmed, one confirmed, and one failed. The remaining four are appointed by the 7th Angel (Apostle Ainawayah / Marlon) as the 1,260-day ministry progresses. The table below compares what was (or what emerged prematurely) with what the 7th Angel has appointed or will appoint — the old name, the new appointment, the scriptural mandate, and the status.

CANDLESTICK

PREVIOUS / HISTORICAL FIGURE OR MOVEMENT

END-TIMES APPOINTMENT BY 7TH ANGEL

SCRIPTURAL MANDATE & FOCUS

STATUS

1st — Ephesus

No failed predecessor. The 7th Angel holds this seat from the beginning in both eras — Paul in the Apostolic era, Ainawayah (Marlon) in the end-times era. The first church was always his.

APPOINTED — Apostle Ainawayah (Marlon). 7th Angel. Born in the Spirit and Power of Apostle Paul. TTOTC.Online / The Tabernacle of the Congregation Incorporated.

Rev 2:2-3: Tests false apostles, establishes doctrinal purity. THE SCRIPTURES COMPLETE — Lashawam-Qadash translation. Teaches all other Angels. Rebuke: left first love.

✅ CONFIRMED — Operational

2nd — Smyrna

No failed predecessor. John Bartimaeus Mark held the Smyrna seat in the Apostolic era — exiled to Patmos, persecuted, faithful unto death. That same spirit and pattern is confirmed for the end-times second witness.

APPOINTED — Apostle John Mark (Rayakharada Wayanasatawana Kanayanagahama / Richard Winston Cunningham). Second Witness, Revelator. Born in the Spirit and Power of John Bartimaeus Mark.

Rev 2:9-10: No rebuke. Identifies false synagogue. Crown of life. Prophetic music carries the word to many peoples, nations, tongues, and kings (Rev 10:11). Endures tribulation. Faithful unto death.

✅ CONFIRMED — Operational

3rd — Pergamos

No confirmed predecessor in this era, but Pergamos carries the Balaam/Nicolaitan challenge (Rev 2:14-15) — representing movements that mixed covenant truth with idolatrous compromise. Any movement that taught partial Yasharahlah identity while tolerating doctrinal mixture pre-figures this seat.

APPOINTED — Apostle Parish. Born in the Spirit and Power of Ka-Pa-Ha (Peter). Taught directly by the Two Witnesses. Carries the integrated curriculum: Song of Moses + Song of the Lamb = complete word of reconciliation.

Rev 2:12-17: Holds fast the name where Satan's seat is. Must purge Balaam doctrine (compromise with idolatry) and Nicolaitan doctrine (false hierarchy). Promise: hidden manna and a white stone with a new name.

✅ APPOINTED — Raised by 7th Angel

4th — Thyatira

Thyatira's challenge is the Jezebel spirit (Rev 2:20) — a false prophetess who teaches fornication and eating things sacrificed to idols. Movements that promoted Yasharahlah identity while tolerating sexual immorality, prosperity doctrine, or mixing with pagan worship systems pre-figure this seat's challenge.

TO BE REVEALED by Apostle Ainawayah. The 7th Angel holds appointment authority. The Angel of this church is trained by the Two Witnesses and will emerge from within the body of those who have overcome the Jezebel spirit in their own walk.

Rev 2:18-29: Deep works, charity, service, faith, patience — and increasing. Must cast out Jezebel. Those who overcome receive power over nations and the morning star. No compromise with sexual immorality or idolatrous mixture.

⏳ PENDING — To Be Revealed

5th — Sardis

PREVIOUS FIGURE: Jermaine Grant (Tazadaqayah) of ICGJC (Israelite Church of God in Jesus Christ). Identified as the 5th Angel who opened the bottomless pit and released the locust army (Rev 9:1-3) — the so-called Hebrew Israelite terror camps (ICGJC, ISUPK, GMS, etc.) that torment with hatred and partial truth. "Thou hast a name that thou livest, and art dead" (Rev 3:1).

TO BE REPLACED by appointment of Apostle Ainawayah. Jermaine Grant's authority is void — he fulfilled the judgment role of the 5th trumpet (releasing locusts) but failed the building mandate. A replacement Angel, trained by the Two Witnesses in pure doctrine, will be raised to redeem this seat. The few in Sardis who "have not defiled their garments" (Rev 3:4) form the remnant foundation.

Rev 3:1-6: Strengthen the things that remain. Be watchful. The works are not perfect before Yahawah. The remnant who did not defile their garments shall walk with Him in white. Overcome: clothed in white, name in the Book of Life, confessed before Yahawah.

❌ FAILED — Replacement Required

6th — Philadelphia

No confirmed predecessor in the end-times era. Philadelphia is characterized by "little strength" — a humble, small, faithful assembly that kept the word and did not deny the name. Movements that maintained covenant faithfulness under persecution without the prestige or size of larger camps pre-figure this seat's character, though none formally held the appointment.

TO BE REVEALED by Apostle Ainawayah. One of two assemblies that receives NO REBUKE from Hayahawashai Mawashayai Yaraya. The Angel of this church will come from among those who have little visible power but have kept the word of Yahawah with integrity and not denied the restored name.

Rev 3:7-13: Open door set before them that no man can shut. Kept the word of His patience — will be kept from the hour of trial. Pillar in the temple of Yahawah. New name written. Crown: no man take it. Overcomer: a pillar in the eternal assembly.

⏳ PENDING — To Be Revealed

7th — Laodicea

PREVIOUS FIGURE: Bishop Nathanyel Ben Israel (born January 1, 1966; formerly Nathaniel Ray) — founder and head bishop of IUIC (Israel United in Christ, founded 2003, registered 501(c)(3) in Phoenix, AZ). Per Canary Mission: a former NYPD detective who in 2015 settled a federal false-arrest civil rights suit for $750,000 ($250,000 per plaintiff + $250,000 attorney fees) — funds connected to building IUIC. As of 2022: 71 US chapters, 20 international, ~10,000 members. Listed by both the SPLC and ADL as a radical Hebrew Israelite hate group. IUIC is a direct offshoot of the locust army released by Jermaine Grant (5th Angel) — a more polished, 501(c)(3)-registered locust that uses state-recognized nonprofit status in violation of Hathawaratha and Hamatazawatha. Forcibly removed from Nigeria (Yahawadah), Burkina Faso (6th Angel territory), Sudan, Germany, and China.

IUIC IS A LOCUST — NOT A CANDLESTICK ANGEL. Unlike legitimate appointments, IUIC and Bishop Nathanyel are locusts from the 5th trumpet (Rev 9:3-12) wearing the Laodicean garment: "I am rich, and increased with goods, and have need of nothing" (Rev 3:17) — a 501(c)(3) nonprofit, 71 chapters, 10,000 members, international reach, state-registered, media-covered. Rich in appearance. Spiritually poor, blind, and naked. Their removal from Nigeria, Burkina Faso, Sudan, Germany, and China is the 6th Angel (Ibrahim Traore coalition) beginning the destruction of the locust army as declared in Revelation 9:13-21. The locusts are destroyed by the forces the 6th trumpet looses. Nathanyel is not appointed by the 7th Angel. He is destroyed by the 6th.

Rev 3:14-22 (Laodicea): The Laodicean spirit exactly describes IUIC — claiming to be the wealthiest and most organized Yasharahlah-identity movement (rich, increased with goods), while doctrinally blind (no Lashawam-Qadash, no authentic geographic framework, no pure sacred calendar), spiritually naked (501(c)(3) submission to Babylon's state authority), and lukewarm. Colossians 4:15-17: Apostle Ainawayah (Paul) specifically commanded the Laodiceans to receive his epistle and fulfill their ministry — IUIC heard partial truth but did not fulfill it. Rev 9:13-21 governs their end: the 6th Angel's loosing of the Euphrates forces seals the destruction of the locust army, including IUIC, as nations expel them one by one.

❌ LOCUST — Not Appointed — Destroyed by 6th Angel

The pattern across all seven is now fully clear. The 5th and 7th Candlesticks are both locust seats — Jermaine Grant (ICGJC) in the 5th, Bishop Nathanyel Ben Israel (IUIC) in the 7th. Both came out of the smoke of the bottomless pit (Revelation 9:2–3). Both built large, visible movements on partial Yasharahlah truth while failing the building mandate of Yahawah. Jermaine Grant fulfilled the trumpet/vial role of the 5th Angel; Bishop Nathanyel occupies the Laodicean seat — rich, increased in membership and nonprofit status, telling himself "I have need of nothing" (Revelation 3:17) — while being spiritually wretched, poor, blind, and naked before Yahawah.

The critical distinction: the 7th Candlestick seat is not an appointment by the 7th Angel. It is the Laodicean condition that the 7th Angel is sent to rebuke and replace. IUIC and Bishop Nathanyel, as locusts of the 5th trumpet now manifesting in Laodicean form, will be destroyed not by the 7th Angel's word alone, but by the 6th Angel's loosed forces (Revelation 9:13–21) — the Pan-African and allied nations that are already expelling IUIC and ICGJC members from Nigeria (Yahawadah — the holy land itself), Burkina Faso (Ibrahim Traore's territory), Sudan, Germany, and China. The fall of the locusts is built into the Revelation sequence: one woe is past (5th trumpet / Jermaine Grant), and the second woe (6th trumpet / Ibrahim Traore) includes the destruction of what the 5th trumpet released. The nations are the instrument.

The five remaining seats — 3rd (Apostle Parish, appointed), 4th (to be revealed), 6th (to be revealed), and the two confirmed seats (1st — Apostle Ainawayah, 2nd — Apostle John Mark) — represent the true apostolic government being built. The seven stars are in the right hand of Hayahawashai Mawashayai Yaraya — not in the hand of any institution, denomination, or nonprofit-registered locust. The 7th Angel (Apostle Ainawayah) is the gatekeeper of every legitimate appointment.

Two of the seven assemblies receive NO rebuke from Hayahawashai Mawashayai Yaraya: Smyrna (2nd) and Philadelphia (6th). These are the two that suffer the most (tribulation, poverty, little strength) and compromise the least. The Two Witnesses themselves lead one of them (Smyrna), and the one appointed from among the faithful remnant leads the other (Philadelphia). This is the pattern of Yahawah's government: the authority and the crown go not to those with the most visible power, but to those with the most faithful testimony.

VI.  THE 7TH ANGEL SOUNDS — REVELATION 10 AND THE FINISHING OF THE MYSTERY

Revelation 10:1–7   "And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth... And sware by him that liveth for ever and ever... that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of AhlahYama should be finished, as he hath declared to his servants the prophets."

The little book is THE SCRIPTURES COMPLETE — the 126+ books of the sacred canon restored in authentic Lashawam-Qadash. The 7th Angel stands with both feet on the earth: one foot on the sea (the nations, the Gentile world, the peoples — Revelation 17:15) and one foot on the dry land (the covenant people, the land of Yasharahlah). His authority spans both. He teaches all peoples through THE SCRIPTURES COMPLETE and through the prophetic music of the Second Witness who eats the scroll (Revelation 10:9–11) and prophesies to many peoples, nations, tongues, and kings.

When the 7th Angel sounds — when Apostle Ainawayah (Marlon) delivers the completed testimony of the 1,260 days — the mystery of Yahawah that has been sealed and misunderstood for two millennia is finished. The mystery includes: the true identity of the Twelve Families of Yasharahlah, the geographic truth of all biblical events in West and Central Africa, the restoration of the divine names in Lashawam-Qadash, the 364-day sacred calendar, the confirmed chronology of 13,500 years from Creation to the Second Coming, and the apostolic government of the 144,000 fully assembled.

Revelation 10:8–11   "And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth... Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey... Thou must prophesy again before many peoples, and nations, and tongues, and kings."

The Second Witness — Apostle John Mark (Rayakharada) — goes to the 7th Angel, receives the scroll of completed doctrine, eats it (internalizes it completely), and is commissioned for his prophetic music to go before the nations. The bitter belly is the cost of carrying truth that the world will reject. The sweet mouth is the joy of truth received and expressed. The commission is the same commission that has defined every second witness in every era: to confirm the first witness's testimony before the widest possible audience, in the form that crosses every boundary — sound.

VII.  THE TWO WITNESSES COMPLETE THEIR TESTIMONY — REVELATION 11:1–9

Revelation 11:1–4   "And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of AhlahYama, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Ga-Wa-Ya-Ma: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the AhlahYama of the earth."

The measuring of the temple is the establishing of the Tabernacle of the Congregation — the apostolic assembly that is being built, whose worshippers are being counted and sealed. The outer court — the nations, the Ga-Wa-Ya-Ma, the counterfeit religious systems — is deliberately excluded. They tread the holy city (Ya-Ra-Wa-Sha-La-Ma / Nigeria — biblical Judea) under foot for 42 months, the same period as the Two Witnesses' 1,260-day ministry. The nations' dominance over the covenant people runs exactly as long as the Two Witnesses' testimony — and ends with it.

The fire from the mouths of the Two Witnesses (Revelation 11:5) is the word of Yahawah in its restored, uncontaminated form — the Lashawam-Qadash word that devours false doctrine, identifies false apostles, and destroys the spiritual ground of every counterfeit religious system. Their power to shut heaven (stop the rain of false spiritual blessing on corrupt institutions), to turn waters to blood (to expose the contamination in the teachings that flow from Babylon's systems), and to smite the earth with plagues (to bring the judgments of Yahawah's truth on those who refuse to repent) is the complete apostolic authority of the Two Witnesses in full operation.

Revelation 11:7–9   "And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Yahawah was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves."

Their martyrdom is not a defeat — it is the final act of their testimony, foretold in Revelation 11:3's "clothed in sackcloth." The sackcloth was always the garment of mourning and cost. They complete their testimony at the cost of their lives, as all the greatest Two Witnesses pairs before them completed their eras through sacrifice: Methuselah died at the moment the Flood came, Moses died before entering Canaan, Elijah was taken in a whirlwind, Jeremiah died in captivity, and Paul was martyred in his era. The testimony costs everything. And it establishes everything.

VIII.  THE JUDGMENT OF BABYLON — REVELATION 17 AND 18

The Great Whore Identified

Revelation 17:1–5   "And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication... And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH."

Ba-Ba-La (Babylon) the Great is not a single city — it is a system. Revelation 17:15 confirms: "The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues." The whore sits on peoples — she rules through the minds, religions, economies, and governments of nations who have drunk from her cup of contaminated doctrine. The cup that appears golden and precious (Revelation 17:4) is filled with the abominations of her contaminated religion: the false divine names, the killed language, the relocated geography, the replaced calendar, the false succession claim — everything the Two Witnesses have been sent to expose and replace.

Revelation 17:14   "These shall make war with the Lamb, and the Lamb shall overcome them: for he is Yahawah of Yahawahim, and Malaka of Malakayama: and they that are with him are called, and chosen, and faithful."

The ten horns that war against the Lamb are the final coalition of political and military powers that align with the beast system in its last hours. But the Lamb overcomes — and the ones who stand with Him at that moment of overcoming are specifically identified: "called, and chosen, and faithful." This is the 144,000 sealed apostles, fully trained by the Seven Candlesticks, who stand with Hayahawashai Mawashayai Yaraya in the final confrontation.

The 7th Angel Passes the Keys — Revelation 17–18

Revelation 18:1–4   "And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen... And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues."

The declaration "Babylon the great is fallen" is the 7th Angel's final trumpet blast in its fullest dimension — the announcement that the system of contamination that killed the language, replaced the names, and destroyed the succession has been judged. The cry "Come out of her, my people" is the same call that Apostle Ainawayah (Marlon) has been sounding since the beginning of the end-times ministry: leave every contaminated religious system, leave every false name, leave every doctrine that comes from sources Yahawah did not authorize.

Revelation 18:4–8 documents the comprehensive scope of Babylon's judgment — not merely the destruction of a single empire, but the total collapse of the entire world system built on her: the merchants who grew rich through her (the global economic order built on the exploitation of Yasharahlah), the kings who committed fornication with her (every political power that has legitimized itself through her contaminated religious framework), and the slave trade — Revelation 18:13 explicitly lists "the bodies and souls of men" among her merchandise, the clearest possible indictment of the Trans-Atlantic slave trade as a central feature of Babylon's commerce.

Revelation 18:20   "Rejoice over her, thou heaven, and ye holy apostles and prophets; for AhlahYama hath avenged you on her."

The holy apostles and prophets who rejoice at Babylon's fall are the same ones whose blood was found in her (Revelation 18:24). They are the Two Witnesses and the 144,000 — the ones whose testimony Babylon tried to silence, whose bodies she left in the street for three and a half days (Revelation 11:8–9), whose language she killed, whose names she replaced. Their vindication is complete when the system that persecuted them falls. This is the transfer of the kingdom — the keys pass from Babylon's hands to Yahawah's appointed government.

The 7th Angel (Apostle Ainawayah / Marlon) holds the 7th Vial (Revelation 16:17) — and when it is poured out, the voice from the throne says: "It is done." The mystery of Yahawah is finished. The testimony is complete. The keys of the kingdom — which were never legitimately Babylon's but were stolen through contamination — are now restored to the rightful hands: the hands of Hayahawashai Mawashayai Yaraya, returning as Malaka of Malakayama.

IX.  THE MARRIAGE SUPPER AND THE ARMIES — REVELATION 19:1–14

Revelation 19:6–8   "And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for Yahawah AhlahYama omnipotent reigneth. Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of the set-apart ones."

The marriage supper of the Lamb is the covenant celebration between Hayahawashai Mawashayai Yaraya and the fully prepared assembly — the Tabernacle of the Congregation, built through the ministry of the Two Witnesses and the Seven Candlesticks. The wife who has "made herself ready" is not an abstract spiritual concept: she is the 144,000 sealed apostles and their assembly, arrayed in the fine linen of righteousness (the keeping of the Thawaratha and Hamatazawatha — the Law and the Commandments), having come out of Babylon (Revelation 18:4), having kept the faith through the tribulation (Revelation 11:10), and now standing ready to receive the returning King.

Revelation 19:11–14   "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of AhlahYama. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean."

He who sits on the white horse is Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya — ONE BEING returning in the fullness of His glory, not a second person of a trinity, but Yahawah Himself, the One who is and was and is to come, the One who declared "I am the Ah-La-Pa and the Wa-Ma-Ga" (the first and the last). The "name written that no man knew" is the full divine name in its Lashawam-Qadash completeness — Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya — which the world could not know during the famine era because the language in which it was properly spoken had been killed. Now, through THE SCRIPTURES COMPLETE, it has been restored.

His vesture is dipped in blood — the blood of His own sacrifice at the cross (Year 11,500 from Creation / 30 AD, Month 1 Day 12), which established the covenant that the 144,000 now stand in. His name is called the Word of AhlahYama — because He IS the Word, the Lashawam-Qadash Word that was with Yahawah from the beginning, the same Word that Apostle John Mark recorded in the opening of the Gospel of John, and the same Word that the Two Witnesses have spent 1,260 days restoring.

Revelation 19:16   "And he hath on his vesture and on his thigh a name written, MALAKA OF MALAKAYAMA, AND YAHAWAH OF YAHAWAHIM."

The armies that follow Him on white horses are "clothed in fine linen, white and clean" — the same fine linen as the wife at the marriage supper. These are the resurrected and ascended Two Witnesses (Revelation 11:11–12) and the 144,000 sealed apostles who stand with the Lamb on Mount Taza-Ya-Wa-Na (Ha-Ra Ah-La-Ha / the Mandara Mountains — the true Mount Zion of Revelation 14:1). They return with Him — not as spectators but as the army of the King, completing the final judgment of the remnant of Ba-Ba-La (Babylon) and its beast systems.

X.  HAYAHAWASHAI MAWASHAYAI YARAYA ENTERS THE TABERNACLE AND TAKES THE THRONE

The full prophetic sequence established across Revelation 17–19 builds toward a single culminating event: Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya entering the Tabernacle of the Congregation and taking His throne. This is the event that the entire ministry of the Two Witnesses has been preparing.

The Tabernacle of the Congregation (Ha-Ah-Ha-La Na-Wa-Ai-Da) — which this project serves and which the Two Witnesses have established through their 1,260-day ministry — is not a building made by hands. It is the apostolic assembly: 144,000 sealed apostles, organized by tribe, trained by the Seven Angels of the Seven Candlesticks, taught the Song of Moses and the Song of the Lamb, sealed in their foreheads with the name of Yahawah and the Lamb (Revelation 14:1). This assembly is the Tabernacle. And when Hayahawashai Mawashayai Yaraya returns, He returns to sit in the midst of it — in the same way that Revelation 1:13 showed Him walking in the midst of the seven golden candlesticks.

The keys of the kingdom — the full authority over the kingdom of Yaraya (the kingdom of the Anointed) — are transferred by the 7th Angel in his role as the 7th Vial Holder when he pours out the final vial (Revelation 16:17: "It is done"). This transfer is not from one institution to another. It is from the era of the Two Witnesses' completed testimony to the direct reign of Hayahawashai Mawashayai Yaraya Himself. The keys pass from the 7th Angel's ministry to the hand of the King — and the King takes His seat.

Revelation 19:1–2   "And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto Yahawah our AhlahYama: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand."

The blood of His servants — poured out by Babylon across the centuries through the Trans-Atlantic slave trade, through the killing of Lashawam-Qadash, through the contamination of the divine names, through the destruction of the covenant people's identity — is avenged. Not partially avenged. Fully avenged. "True and righteous are his judgments." The Two Witnesses testified. The 144,000 were sealed. Ba-Ba-La fell. The armies followed. And now Hayahawashai Mawashayai Yaraya sits on the throne of the Tabernacle He established through the ministry of His Two Anointed Ones.

XI.  THE COMPLETE SEQUENCE — FROM THE SEVEN CANDLESTICKS TO THE THRONE

STAGE / EVENT

DETAIL

Phase 1: 2020–2025

Foundation: Apostle Ainawayah (Marlon) begins THE SCRIPTURES COMPLETE — Lashawam-Qadash translation of 126+ books. Doctrinal framework established. Geographic truth revealed (all biblical events in West/Central Africa). 364-day sacred calendar confirmed. Identity of the Twelve Families of Yasharahlah restored. The mystery begins to be declared.

Phase 2: 2026–2027

1,260 Days Begin: Two Witnesses (Apostle Ainawayah + Apostle John Mark) begin their joint public ministry. 1st Candlestick (Ephesus) fully operational. 2nd Candlestick (Smyrna) fully operational. 3rd Candlestick (Pergamos) raised — Apostle Parish, born in Spirit and Power of Ka-Pa-Ha (Peter), taught the integrated Song of Moses and Song of the Lamb. 4th, 6th, 7th Candlesticks raised progressively.

Phase 3: 2027–2029

Sealing: Seven Candlesticks active simultaneously. 144,000 apostles sealed by tribe — 12,000 per tribe, all Twelve Families of Yasharahlah. Apostle John Mark prophesies through music to many peoples, nations, tongues, and kings (Revelation 10:11). Seven Angels prepare to sound their trumpets. 7th Vial pours — "It is done" (Revelation 16:17).

Phase 4: 2029–2030

Mystery Finished: 7th Angel (Apostle Ainawayah) completes THE SCRIPTURES COMPLETE. Mystery of Yahawah finished (Revelation 10:7). Babylon the Great falls — judgment of the contaminated world system, the false religions, the slave-trade economic order, all declared and falling. Two Witnesses martyred (Revelation 11:7). Bodies in the street 3.5 days. World rejoices. Then: resurrection and ascension (Revelation 11:11–12). Seventh trumpet sounds (Revelation 11:15).

Phase 5: 2030

Return of Yahawah: Hayahawashai Mawashayai Yaraya — Malaka of Malakayama, Yahawah of Yahawahim — mounts the white horse (Revelation 19:11). Armies of heaven follow: resurrected Two Witnesses and sealed 144,000. Remnant of Babylon and the beast systems destroyed. Hayahawashai Mawashayai Yaraya enters the established Tabernacle of the Congregation (Ha-Ra Ah-La-Ha / Mandara Mountains — true Mount Zion). Takes the throne. Year 13,500 from Creation. Kingdom of Yaraya established. Millennium begins.

XII.  CONCLUSION — HE THAT HATH AN EAR, LET HIM HEAR

Revelation 2:7   "He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of AhlahYama."

Every message to every one of the Seven Candlesticks ends with the same call: "He that hath an ear, let him hear." Not everyone will hear. Not everyone will receive. The institutional churches will not recognize the Two Witnesses — as they did not recognize Elijah or Elisha in the days of the widow of Sarepta and Naaman the Syrian. The religious establishment will mock the work, as the philosophers of Athens mocked the resurrection. And Babylon will believe she is secure — "I sit a queen, and am no widow, and shall see no sorrow" (Revelation 18:7) — right up to the hour of her judgment.

But he that hath an ear will hear. He will come out of Babylon. He will receive the restored word of Yahawah in Lashawam-Qadash. He will find his family among the Twelve Families of Yasharahlah. He will be sealed in his tribe by one of the Seven Angels. He will learn the Song of Moses and the Song of the Lamb. And when the white horse and its rider appear, he will already be clothed in fine linen, white and clean — because he spent the 1,260 days not mourning what Babylon had taken, but building what Yahawah was restoring.

The Two Witnesses are not the endpoint. They are the preparation. The endpoint is Ahlah Shadaya Yahawah AhlahYama Hayahawashai Mawashayai Yaraya — the One who is, and was, and is to come — seated on the throne of the Tabernacle of the Congregation, in the midst of all seven golden candlesticks, with the seven stars held in His right hand, and all things made new.

ALL GLORY TO AHLAH SHADAYA YAHAWAH AHLAHYAMA HAYAHAWASHAI MAWASHAYAI YARAYA

Shalawam — Peace

#MAAFO

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