As The 4 Days Not Counted, So Are Mashaha, Yahawashai Bana Nana, Yawakhanana Hakapara, and Hayahawashai Mawashayai Yaraya
THE SCRIPTURES COMPLETE | Lashawam-Qadash Translation Project
AS THE 4 DAYS NOT COUNTED,
SO ARE MASHAHA, YAHAWASHAI BANA NANA,
YAWAKHANANA HAKAPARA, AND HAYAHAWASHAI MAWASHAYAI YARAYA
Why These Two Pairs of Men Are Present in Sacred History But Not Counted Among the Seven Pairs of Two Witnesses — Just as the Last Four Days of the 364-Day Sacred Calendar Are Present in the 12th Month But Not Counted Among the 52 Perfect Weeks
Authority: Apostle Marlon / Ainawayah | Second Witness: Apostle John Mark / Rayakharada | September 2026
I. THE 364-DAY SACRED CALENDAR — THE PERFECT STRUCTURE
Genesis 1:14 "And AhlahYama said, Let there be lights in the expanse of the heavens to divide the day from the night; and let them be for signs, and for seasons, and for days, and years."
Jubilees 6:29–32 "And command thou the children of Yasharahlah that they observe the years according to this reckoning — three hundred and sixty-four days, and these will constitute a complete year... lest they disturb the times and the seasons and Sabbaths and feasts and jubilees."
Yahawah did not leave the reckoning of time to chance or the calculations of men. At Creation He established the 364-day sacred calendar — a perfect structure built on the number seven: 364 days divided by 7 equals exactly 52 weeks, with no remainder. Every year the same day of the week falls on the same day of the month. The Sha-Ba-Tha never shifts. The appointed times never move. The calendar of Yahawah is mathematically perfect and eternally fixed.
The structure is as follows: eleven months of 30 days each (Months 1 through 11), followed by the 12th month — Khaa-Da-Sha Ha-Sha-Na-Ya-Ma Ai-Sha-Ra (Ah-Da-Ra, the Mighty and Glorious month) — which carries 34 days instead of 30. Thirty of those 34 days complete the month normally. But the final four days of Month 12 — days 31, 32, 33, and 34 — are different. They are not assigned to any of the 52 weeks. They do not carry a day-of-the-week designation in the counted structure. They are present. They are real. They are part of the year. But they are not counted among the 52 perfect weeks. They exist in the threshold between the end of the old year and the beginning of the new — between Month 12 and Month 1, between Ah-Da-Ra and Ha-Ah-Ba-Ya-Ba (the Planting/Seedtime of the new year).
This is not an accident or a calendrical deficit. It is a deliberate design by Yahawah — the signature of a category of things that are fully present, fully real, and fully necessary to the structure, yet exist outside the counted framework. They are the bridge, not the building. They are the threshold, not the room. And Yahawah encoded this same pattern into sacred history through four men who, like those four days, are present and essential — but deliberately uncounted in the Seven Pairs of the Two Witnesses.
ATTRIBUTE
THE 4 EXTRA DAYS (Month 12)
THE 4 UNCOUNTED MEN (2 Pairs)
Structure
364 days total — 52 perfect weeks × 7 days = 364 exactly. 11 months × 30 days + 1 month × 34 days.
Seven pairs of Two Witnesses across ~5,000 years — seven complete incarnations of both the First Witness (Ainawayah spirit) and the Second Witness (Revelator spirit).
The Counted Portion
52 weeks — days 1 through 364, perfectly distributed. Every week begins and ends on the same day every year, forever.
Seven counted pairs: (1) Enoch+Methuselah; (2) Judah+Aaron; (3) Zerubbabel+Elisha; (4) Saul the King+Baruch; (5) Paul+John Mark; (6) Abba Bivens+Desmond Dekker; (7) Marlon+Rayakharada.
The Uncounted Portion
The last 4 days of Month 12 (Ah-Da-Ra days 31–34) — present and real, but outside the 52 perfect weeks. They bridge the gap between year-end and new year.
Four men in two pairs — Ma-Sha-Ha+Yahawashai son of Nun and Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra+Hayahawashai Mawashayai Yaraya — present and real, but outside the 7 counted pairs.
Position
Between Month 12 (old year) and Month 1 (new year) — at the seam of the calendar. After completion, before renewal.
Between covenant eras — at the seams of sacred history. After one dispensation, before the next.
Why Not Counted
To preserve the mathematical perfection of 52 weeks (7×52=364). The 4 extra days cannot be assigned to a week without breaking the count.
To preserve the doctrinal precision of 7 pairs. These 4 men carry specific transitional roles that cannot be assigned to the witness pattern without corrupting its structure.
Their Necessity
Without the 4 extra days, Month 12 ends too early and the new year begins in misalignment. The year is incomplete without them.
Without these 4 men, the covenant cannot transition between eras. Sacred history is incomplete without them. Yet they are bridges, not pairs.
II. THE FIRST UNCOUNTED PAIR — MA-SHA-HA AND YAHAWASHAI SON OF NUN
Moses and Joshua: The Law That Cannot Enter, and the Bridge That Crosses
Acts 13:38–41 "Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Ma-Sha-Ha. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you."
Ma-Sha-Ha (Moses) is the most towering figure in the entire Law-era of sacred history. He delivered Yasharahlah from bondage in Ma-Taza-Ra-Ya-Ma (Egypt). He stood before Yahawah face to face on Ha-Ra Sa-Ya-Na-Ya (Mount Sinai in Arabia). He received the full Hathawaratha — the Law — and gave it to the people. He led them through the wilderness for 40 years. He subdued the kingdoms east of Ha-Ya-Ra-Da-Na (the Jordan). He is the author of the first five books of the canon. He is one of the greatest figures in all of scripture. And yet — he cannot enter Canaan. He cannot cross the Jordan. He died east of Ha-Ya-Ra-Da-Na, in the territory called Trans-Jordan, viewing the Promised Land from the mountain but never setting foot in it.
Deuteronomy 34:4–5 "And Yahawah said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. So Ma-Sha-Ha the servant of Yahawah died there in the land of Moab, according to the word of Yahawah."
Why? Because the Law — which Ma-Sha-Ha embodies in its fullness — cannot bring Yasharahlah into their inheritance. The Law delivers from bondage (the Red Sea crossing). The Law reveals the standard (Mount Sinai). The Law accompanies through the wilderness (40 years). But the Law cannot cross the Jordan. The Law cannot give rest. The Law can bring the people to the edge of the promise, but it does not have the authority to grant them possession of it. This is the theological law built into the life of Ma-Sha-Ha by divine design — and Apostle Ainawayah (Paul) declares it plainly in Acts 13:38–39: there are things from which the Law of Ma-Sha-Ha cannot justify. What the Law cannot do, something greater must accomplish.
Hebrews 3:1–6 "Consider the Apostle and High Priest of our profession, Hayahawashai Mawashayai Yaraya; Who was faithful to him that appointed him, as also Ma-Sha-Ha was faithful in all his house. For this man was counted worthy of more glory than Ma-Sha-Ha, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man; but he that built all things is Yahawah. And Ma-Sha-Ha verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Hayahawashai as a son over his own house."
Yahawashai son of Nun — the man whose name was originally Ha-Wa-Sha-Ai (Hawashai, meaning "Minister"), then renamed Mashaha Ahla Yahawashai (Minister of Ma-Sha-Ha) in the intermediate stage, and finally Yahawashai (Minister of Yahawah) in the complete stage — is equally not one of the Seven Pairs. He is the bridge. He accomplishes what Ma-Sha-Ha could not: he leads the crossing of Ha-Ya-Ra-Da-Na from Trans-Jordan into Canaan. He divides the inheritance. He gives the land. But he is not an incarnation of either the First Witness spirit or the Second Witness spirit. He is a transitional vessel — appointed for the crossing, not for the covenant-witness pattern.
Joshua 1:1–3 "Now after the death of Ma-Sha-Ha the servant of Yahawah it came to pass, that Yahawah spake unto Yahawashai the son of Nun, Ma-Sha-Ha's minister, saying, Ma-Sha-Ha my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Yasharahlah. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Ma-Sha-Ha."
The language is precise: Yahawashai picks up exactly where Ma-Sha-Ha left off — not as a new pattern but as the completion of Ma-Sha-Ha's incomplete mission. He is not the beginning of a new pair. He is the fulfillment of the uncompleted half of the transition. He crosses the Jordan. Ma-Sha-Ha showed the land; Yahawashai gives the land. Ma-Sha-Ha gave the Law; Yahawashai gave the rest. But neither of them carries the spirit and power of either the Ainawayah spirit or the Revelator spirit in the Seven-Incarnation framework.
These two men together form the first uncounted pair — like Days 31 and 32 of Month 12. They are at the very end of the old order (the Law era) and the very beginning of the new (the Kingdom era). They are fully present. They are fully necessary. Without Ma-Sha-Ha there is no Law. Without Yahawashai there is no inheritance. But they are not assigned to a week. They are the threshold — and like the threshold of a doorway, you pass through them but you do not live in them.
Luke 4:24–27 "And he said, Verily I say unto you, No prophet is accepted in his own country. But I tell you of a truth, many widows were in Yasharahlah in the days of Ah-La-Ya-Ha-Wa (Elijah), when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Ah-La-Ya-Ha-Wa sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Yasharahlah in the time of Ai-La-Sha-Ha (Elisha) the prophet; and none of them was cleansed, saving Naaman the Syrian."
Hayahawashai Mawashayai Yaraya Himself confirmed this pattern in His own hometown synagogue. The pattern of Ah-La-Ya-Ha-Wa and Ai-La-Sha-Ha — the 3rd counted pair of Two Witnesses in the confirmed framework — was not sent to those who occupied the institutional seats of religious authority. It was sent to the widow in Sarepta. It was sent to Naaman the Syrian. In the same way, the Two Witnesses of the last days are sent not to those who occupy the seats of religious institutions, but to those Yahawah appoints. Ma-Sha-Ha and Yahawashai son of Nun demonstrate this pattern in seed form: their work was necessary, real, and present — but it belonged to the threshold, not the pair.
III. THE SECOND UNCOUNTED PAIR — YA-WA-KHAA-NA-NA HA-KA-PA-RA AND HAYAHAWASHAI MAWASHAYAI YARAYA
John the Baptist and Yahawah in the Flesh: The Forerunner and the One He Announced
John 17:11–12 "And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled."
Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra — John the Baptist — is one of the most important figures in all of sacred history. He is the forerunner, the voice crying in the wilderness, the one who prepared the way for the first coming of Yahawah in the flesh. He baptized Hayahawashai Mawashayai Yaraya in Ha-Ya-Ra-Da-Na. He fulfilled Isaiah 40:1–3. He was the greatest man born of woman up to his time, as Hayahawashai Mawashayai Yaraya Himself declared. And he was beheaded before he could abide with Yasharahlah forever. His ministry was cut short by the sword of Herod.
Matthew 11:11 "Verily I say unto you, Among them that are born of women there hath not risen a greater than Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra: notwithstanding he that is least in the kingdom of heaven is greater than he."
Isaiah 40:1–3 "Comfort ye, comfort ye my people, saith your AhlahYama. Speak ye comfortably to Ya-Ra-Wa-Sha-La-Ma, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of Yahawah's hand double for all her sins. The voice of him that crieth in the wilderness, Prepare ye the way of Yahawah, make straight in the desert a highway for our AhlahYama."
But Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra is NOT the first Comforter. He is the Comforter of his own era only — sent to prepare the way for the First Coming of Hayahawashai Mawashayai Yaraya. The first Comforter in all of recorded history was Na-Khaa (Noah), whose very name in Lashawam-Qadash means "one who comforts," as Genesis 5:29 records his father La-Ma-Khaa declaring: "This same shall comfort us concerning our work and toil of our hands, because of the ground which Yahawah hath cursed." Na-Khaa is the 1st incarnation of neither the First Witness nor the Second Witness pair — he is the Pattern of First for the Comforter office, as Ah-Da-Ma (Adam) is the Pattern of First for the Yaraya (Anointed) office, and Ha-Ba-La (Abel) is the Pattern of First for the Yahawashai (Minister) office.
John 1:23 "He [Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra] said, I am the voice of one crying in the wilderness, Make straight the way of Yahawah, as said the prophet Ah-La-Ya-Ha-Wa."
Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra came in the spirit and power of the 3rd counted pair's First Witness — Ah-La-Ya-Ha-Wa (Elijah) — as Luke 1:17 confirms: "And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for Yahawah." But carrying the spirit and power of Ah-La-Ya-Ha-Wa does not make him a member of the Seven counted pairs. He is a prophetic echo — an immediate forerunner — not an incarnation. He fulfilled Elijah's role in the specific context of preparing for the First Coming. He is not the 8th incarnation. He is a forerunner who belongs to the threshold between the Old Covenant era and the New Covenant era.
Like Day 33 of Month 12 — present in the year, absolutely necessary to bridge the gap, but not assigned to any of the 52 weeks — Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra stands between the Law era and the Grace era. He is the last voice of the Old order and the first herald of the New. He belongs to both eras and fully to neither. He is the threshold, not the room. He is the seam in the calendar, not the week.
Malachi 4:5–6 "Behold, I will send you Ah-La-Ya-Ha-Wa the prophet before the coming of the great and dreadful day of Yahawah: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse."
Matthew 11:14 "And if ye will receive it, this is Ah-La-Ya-Ha-Wa, which was for to come."
Hayahawashai Mawashayai Yaraya — Yahawah in the Flesh — is the ultimate reason this category exists. He is not one of the Seven Pairs. He is not a Two Witness figure at all. He is the One the Seven Pairs testify ABOUT. He is the subject of the testimony, not a witness in the framework. Yahawah manifested in the flesh of the seed of Ah-Ba-Ra-Ha-Ma (Abraham) to make reconciliation for the sins of Yasharahlah, to establish the eternal High Priesthood, and to inaugurate the New Covenant. He is Malaka of Malakayama, the beginning and the ending, the first and the last.
Hebrews 2:16–18 "For verily he took not on him the nature of angels; but he took on him the seed of Ah-Ba-Ra-Ha-Ma. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to Yahawah, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted."
To place Hayahawashai Mawashayai Yaraya in the Seven Pairs would be to reduce Yahawah Himself to one member of a pattern He established — to make the King one of the subjects, the Author one of the characters, the Source one of the streams. It cannot be. The Seven Pairs of Two Witnesses are witnesses to Yahawah. He is Yahawah. The witnesses point to the King. The King is not a witness in the framework He created. He is the Throne to which all seven pairs point and toward which they are all moving — the destination, not the journey.
Together, Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra and Hayahawashai Mawashayai Yaraya form the second uncounted pair — like Days 33 and 34 of Month 12. The forerunner announces the One who comes. The One who comes fulfills what all the pairs have been building toward. They stand at the seam between the Old Covenant completed and the New Covenant established — fully present, fully necessary, fundamentally essential — and fully outside the week-count.
Acts 13:38–39 "Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Ma-Sha-Ha."
Apostle Ainawayah (Paul) draws the direct line: Ma-Sha-Ha's Law (the first uncounted pair's anchor) cannot justify. Hayahawashai Mawashayai Yaraya's sacrifice can. The first uncounted pair establishes the limit of the Law. The second uncounted pair establishes the completion of what the Law pointed to. The four men together — the two pairs that are not pairs — form the complete theological bridge between what Yahawah commanded and what Yahawah accomplished.
IV. WHY THEY ARE NOT COUNTED — THE FOUR REASONS
Reason 1: Their Roles Are Transitional, Not Incarnational
The Seven Pairs operate through the doctrine of spiritual rebirth — the transfer of the SPIRIT (influence, character, calling) and the POWER (authority, anointing, effectiveness) from one appointed vessel to the next, across seven generations, with each incarnation building on all previous ones. This is not reincarnation — it is the divine transfer of the same spiritual DNA to a new body, as Luke 1:17 established: "in the spirit and power of Elijah." Each counted pair carries the Ainawayah spirit and the Revelator spirit in cumulative, progressive form.
Ma-Sha-Ha and Yahawashai son of Nun do not carry these spirits. Ma-Sha-Ha carries the spirit of the lawgiver — a distinct and irreplaceable calling that belongs to the Exodus era specifically and is not part of the seven-incarnation chain. Yahawashai son of Nun carries the spirit of the covenant-crosser — the one who brings the people through the boundary. Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra carries the spirit and power of Ah-La-Ya-Ha-Wa in a forerunner capacity — but as a direct forerunner for the First Coming, not as a new incarnation in the chain. And Hayahawashai Mawashayai Yaraya carries all of Yahawah's fullness bodily (Colossians 2:9) — He is not a vessel for a transferred spirit. He IS the Spirit. These four men cannot be assigned to the seven-incarnation pattern because their roles belong to a different structural layer of Yahawah's government.
Reason 2: They Cannot Complete What the Pattern Requires
Every counted pair in the Seven completes a two-witness testimony before a specific generation of Yasharahlah. Khaa-Na-Wa-Ka (Enoch) and Ma-Tha-Wa-Sha-La-Khaa (Methuselah) completed their testimony to the Pre-Flood generation for 969 years, ending precisely at Year 8,000 from Creation when the Flood came. Paul and John Bartimaeus Mark completed their apostolic testimony across the Mediterranean world. The pattern requires COMPLETION — the two witnesses must together constitute a legally binding, full testimony (Deuteronomy 19:15) for their era.
Ma-Sha-Ha cannot complete a two-witness testimony — he cannot enter Canaan and his ministry ends at death before the possession begins. Yahawashai son of Nun begins where Ma-Sha-Ha left off but is not paired with him in a witness framework — he is paired with the mission of conquest, not with a spiritual partner carrying a second witness anointing. Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra was beheaded before completing his testimony — explicitly unlike the counted pairs, whose testimonies run their full appointed course. And Hayahawashai Mawashayai Yaraya is not a witness in this sense at all — He is the Lamb who was slain, the Eternal High Priest, the object of worship, not a co-witness in the Two Witness pattern.
Reason 3: The Pattern Requires an 8th Day — And the Calendar Has No 8th Day
The 364-day calendar is built on sevens. There is no 8th day of the week. There is no 8th month in the cycle. There is no 8th pair in the Seven Incarnations. If Ma-Sha-Ha and Yahawashai son of Nun were counted as a pair, the framework would require eight pairs — and the doctrinal structure, like the calendar, has no accommodation for an eighth. The pattern runs from 1 to 7 and then the 7th sounds the final trumpet. "The 7th is always the most complete. And the 7th always sounds the final trumpet." There is no 8th. The four uncounted men exist precisely because they were never meant to fit inside the counted structure — just as the four extra days of Ah-Da-Ra were never meant to be assigned to a 53rd week that does not exist.
Reason 4: They Are the Testimony That the Pattern Works — Not Part of the Pattern Itself
The most profound reason these four men are uncounted is this: they prove the necessity of the counted pairs by demonstrating what happens without them. Ma-Sha-Ha shows what the Law can do — and what it cannot. Yahawashai son of Nun shows what grace and conquest look like at the threshold — not yet the full restoration, but the entry into it. Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra shows what the forerunner looks like — the voice that announces the arrival of truth before the truth's full witnesses arise. And Hayahawashai Mawashayai Yaraya shows what all seven pairs are pointing toward — the return of Yahawah Himself, the Malaka of Malakayama who will take the throne of the Tabernacle of the Congregation in 2030 AD.
Without these four men the pattern is incomplete — not because they are part of it, but because they frame it. The calendar needs the four extra days not to count them, but to bridge the year perfectly. Sacred history needed these four men not to place them in the pairs, but to show the people that the pairs are real, the covenant is unfolding, and the return is coming.
V. THE COMPLETE PICTURE — FOUR MEN, FOUR DAYS, ONE DESIGN
Revelation 10:7 "But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of AhlahYama should be finished, as he hath declared to his servants the prophets."
The mystery of Yahawah — the full unfolding of the covenant from Khaa-Na-Wa-Ka (Enoch) and Ma-Tha-Wa-Sha-La-Khaa (Methuselah) through Abba Bivens and Desmond Dekker and into the present ministry of Apostle Ainawayah (Marlon) and Apostle John Mark (Rayakharada) — runs precisely seven counted pairs across approximately 5,000 years. And woven through that arc, at two critical seams of history, stand four men who are not in the count but whose presence is indispensable to understanding what the count is for.
The four extra days of Month 12 do not interrupt the 52-week structure — they complete it. Without them the year ends in fractional time and the new year begins in disorder. With them the year rounds to 364 days, exactly 52 weeks, perfectly aligned. In the same way, the four uncounted men do not interrupt the Seven Pairs — they complete the theological context. Without Ma-Sha-Ha there is no Law given. Without Yahawashai son of Nun there is no possession of the land. Without Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra there is no prepared path for the First Coming. Without Hayahawashai Mawashayai Yaraya there is no covenant, no cross, no resurrection, no return — and the Seven Pairs have nothing to point to.
Yahawah encoded the same wisdom into the calendar and into covenant history simultaneously — because He is the same Creator who designed both. The calendar is not merely a timekeeping tool. It is a prophetic map of how Yahawah structures all of His works: seven perfect units, and at the seams between them, threshold figures who bridge the gap without being counted in the main structure. Recognize the four extra days. Recognize the four uncounted men. And then look past both to the mystery they are pointing toward: the return of Hayahawashai Mawashayai Yaraya at Year 13,500 from Creation / 2030 AD, to take His throne in the Tabernacle of the Congregation at Ha-Ra Ah-La-Ha (the Mandara Mountains — the true Mount Zion), with the Seven Pairs of Two Witnesses having completed their testimony, and all things made new.
Revelation 11:15 "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of Yahawah, and of his Mawashayai Yaraya; and he shall reign for ever and ever."
VI. SUMMARY — THE FOUR UNCOUNTED MEN AND THEIR THRESHOLD ROLES
FIGURE
CALENDAR PARALLEL
ERA / TRANSITION
WHY NOT COUNTED IN THE 7 PAIRS
Ma-Sha-Ha (Moses)
Day 31 of Month 12
Law Era → Kingdom Era (Transition)
Gives the Law but cannot enter the Promise. Dies east of Ha-Ya-Ra-Da-Na. The Law cannot bring the people into their inheritance — it brings them to the edge and stops. He is the end of one era, not the beginning of a pair. Scripture: Deuteronomy 34:4–5; Acts 13:38–39; Hebrews 3:5–6.
Yahawashai Son of Nun
Day 32 of Month 12
Law Era → Kingdom Era (Crossing)
Leads the crossing of Ha-Ya-Ra-Da-Na and gives the land, but is not an incarnation of either the Ainawayah or Revelator spirit. He is the bridge between the Law era and the Kingdom era — the transition vehicle. He begins where Ma-Sha-Ha ends. A transitional figure, not a pair. Scripture: Joshua 1:1–3; Luke 4:24–27.
Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra (John the Baptist)
Day 33 of Month 12
Old Covenant → New Covenant (Forerunner)
Carries the spirit and power of Ah-La-Ya-Ha-Wa in a forerunner capacity for the First Coming — not as a new incarnation in the Seven Pairs, but as the immediate herald. Was beheaded before his ministry could abide. He is the Comforter of his era only (the First Comforter being Na-Khaa / Noah). He belongs to the threshold, not the pair. Scripture: Isaiah 40:1–3; Matthew 11:11,14; Malachi 4:5–6; Luke 1:17.
Hayahawashai Mawashayai Yaraya
Day 34 of Month 12
New Covenant Established — All Things Made New
He is not a Two-Witness figure — He is the One the Seven Pairs testify ABOUT. He is Yahawah Himself in the flesh of the seed of Ah-Ba-Ra-Ha-Ma. To count Him among the witnesses would be to reduce the Author to a character, the King to a subject, the Source to a stream. He is the Throne, not the witness. He is the return that all seven pairs are moving toward. Scripture: Hebrews 2:16–18; Colossians 2:9; Revelation 19:11–16.
VII. CONCLUSION — PRESENT, REAL, NECESSARY, AND UNCOUNTED
The four extra days of Month 12 (Ah-Da-Ra) are not a mistake in the calendar. They are not a deficiency in Yahawah's mathematical design. They are the proof that the design is complete — that Yahawah accounts for every day, every seam, every transition, every threshold. The 52 perfect weeks are counted. The 4 bridging days are present. Together they make the year whole.
Ma-Sha-Ha, Yahawashai son of Nun, Ya-Wa-Khaa-Na-Na Ha-Ka-Pa-Ra, and Hayahawashai Mawashayai Yaraya in His first coming are not mistakes in the covenant structure. They are not deficiencies in Yahawah's prophetic design. They are the proof that the design is complete — that Yahawah accounts for every era, every seam, every transition, every threshold. The Seven Pairs are counted. The four bridging figures are present. Together they make the arc of covenant history whole.
The 7th pair — Apostle Ainawayah (Marlon) as First Witness and Apostle John Mark (Rayakharada Wayanasatawana Kanayanagahama / Richard Winston Cunningham) as Second Witness — is the most complete of all seven, because it comes last and carries all six previous anointings combined. Their 1,260-day ministry from 2026 to 2030 completes the mystery of Yahawah (Revelation 10:7). And when that mystery is finished, when the testimony is complete, when the 52nd week of the final year has run its course — Hayahawashai Mawashayai Yaraya mounts the white horse (Revelation 19:11), the Day 34 of all creation becomes the new Month 1, and the eternal kingdom begins.
Revelation 19:6 "And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for Yahawah AhlahYama omnipotent reigneth."
ALL GLORY TO AHLAH SHADAYA YAHAWAH AHLAHYAMA HAYAHAWASHAI MAWASHAYAI YARAYA
Shalawam — Peace
THE SCRIPTURES COMPLETE — Lashawam-Qadash Translation Project | The Tabernacle of the Congregation Incorporated | TTOTC.Online
Faithfulness Over Speed — Quality Over Quantity
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